One necessarily needs, to hold such positions well and fulfill all [their] duties well, — one needs, I say, the capacity for that, [and] the incapacity for everything else.
August […]7.
That words, works, poetry in which there is more repose (but a repose that moves us) are more beautiful than [those] in which there is more movement. That movement imparted [by] what is motionless is the most perfect and the most delightful; and that, [moreover], it resembles the movement God imparts to the world. So that [whoever] works in this way performs an action that has something divine about it. [That] to move us is more divine than to set us in motion, emotion being the soul and [spirit] of movement.
August 18.
Yes, “one must do one’s job”; but one must do one’s duty. Our [job] is to satisfy the Emperor; our duty is to satisfy families, through a good education.
Of the immutability of human nature. A question that must be joined to that of perfectibility, because that question is needed to give the latter its proper limits; and that is linked to the question of another immutability: that of all natures.
To illuminate a question. — gilds and colors truth.
“A garden that smells shut up.”
The only good in innovations is what is development, growth, completion.
(Omitted from the 16th.)
Of the extension of the senses, through illness and somnambulistic sleep. (Mr. de Jussieu.) There is also an extension of intelligence brought about by illness and sometimes by sleep.
August 22.
“The body of women” and “the mind of young people,” says Plato.
It must follow that the figures of speech we use naturally and necessarily to understand one another, when speaking of certain matters, must have some truth in the literal sense. They are true either in themselves or for us, since they are general and inevitably produced by our mind. But I do not mean by this that they are exact. There are many things it would be impossible and useless for us to know exactly here below.
Doctrines, opinions, notions suited to our strength and our weakness. If not to our weakness, we cannot bear them, retain them, keep them, preserve them. If not to our strength, we cannot admit them and be content with them. — Indeed, our nature consists of its weakness and its strengths, its extent and its limits.
He is admirably mistaken. He is mistaken, but nobly, but learnedly, but with grace, with wit, with wisdom and with much beauty.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos