Nothing is more tedious than the refutation of an error that is not ours and in which we have no part in any way, either through ourselves or through our friends.
July 1.
Tone and taste. Their differences and — Of purism: in what its weakness and its excess consist. What offends taste must always be excluded, but not always what does not conform to the tone: tone is only a fashion, but taste belongs to nature.
To reject an expression that offends neither sound, nor sense, nor good taste nor clarity is a ridiculous purism, a pusillanimity.
July 3.
It is a truth that “not all truths are good to tell” or even to know.
The only universally useful truths are those everyone knows. Those one teaches to no one, but it is good to recall them often, to everyone and to oneself.
Everything that is not abstraction and maxim is a fact and not a truth. When one applies this beautiful word to material things one obscures its clarity.
Time is in the soul (and numbers are there too). Thus Plato places the first instant and the first movement there. (See the Florentines on Diotima’s discourse.)
July 4.
They needed a hundred times more ingenuity to imagine such a physics than we need to learn, to know and even to discover the true one.
There is indeed often more ingenuity and penetration in an error than in a discovery.
July 5.
One must receive with good grace the deformities that age brings and that invade you.
In love, the qualities of the blood.
May […]8.
I. In that case, sumptuary laws are needed in a republic [to] maintain equality, and they are needed in a monarchy to [maintain] distinctions or, what is the same thing, equality among [all] the citizens of the same class and distinctions among the different [classes].
II. Everything in sumptuary laws must in all things tend to [inspire] greatness in the soul of the great, and modesty in the small. [One] must therefore prescribe pomp to the great and forbid luxury to everyone.
July […].
Nothing will enter heaven that is not beautiful. (Nothing but what is beautiful [and] heavenly will ever enter heaven.)
I. One must accept with good grace the deformities that heaven [sends] or that time brings.
II. Nothing can enter heaven but what is beautiful and heavenly or like heaven itself.
Friday, July 9.
I do not like these trees that are always [green]. As they have nothing to fear, they interest me little. As they lose nothing, they [seem] insensible to me.. In short, there is something cold in their greenery, something black in their shade. Their very foliage is pointed [and] has something hard about it; moreover it is pointed and prickly.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos