And decide this point. For if man has two lives, he must be educated for the one and for the other; and if education that has the second in view makes him better for the first, one must admit the second.
“Doumbs creature”, mute creatures, as the English say when speaking of animals. “There is in this expression something charitable and even a doubt that pleases me”, said a woman [of] wit.
It is a great art to put into style uncertainties that [please].
Morality needs heaven as a painting needs air.
December […].
“Mr. Delaharpe’s style (in his academic discourses) is [all] exordium” (said Diderot). The style as well as the method of [most] books is all preface.
“Thomas offers in his writings a shadow (and a sort of) [caricature] of genius”, says Mr. T.
Mr. G-r-t’s mind seeks to resemble the talent whose procedures it [counterfeits] or imitates (Same). All that is true.
Astonishment is an affection that suspends all the others. [Therefore]...
December […].
At least a brute who is only a brute is ordinarily a frank [man]. The worst kind is men who are [at once] false and violent, dissembling and furious. Such is A. His concentrated hatreds, always ready to burst, always boil over a low fire.
Doubt is indeed a state of swaying or a kind of [equilibrium] in which children cannot hold themselves.
Those who are simple by station and by nature have little love for [simplicity] in the arts: it astonishes them too little. Hence kings [and] the great have better literary taste. Minds weary of [luxury] have surer discernment.
December […]0.
Holy Scripture and prayers. It is like music that [gives] us vague dispositions and definite affections; thus [lending] itself to our needs and adapting itself to our particular situation.
[…]undi, December 21.
Life and death, riches and poverty, elevation and [abasement] are in the hands of God.
December 22.
And, a rose, she lived as long as roses live,The space of a morning.
Poetry builds with little matter: with leaves, with grains of sand, with air, with nothings, etc.
December 23.
We are constructed so as to conceive no existing quality except in relation to its kind, a kind that we suppose to preexist it. Thus, when we say that God is just, we suppose that everything in him conforms to a justice that we imagine almost outside him. Always the idea before the thing. Everything we conceive is placed by us in a time and in a place as in a frame: this is another condition of our understanding.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos