One must distrust simple ideas in what is by its nature [complicated]; and complicated ideas in what is simple in itself. [One] ought no more to analyze what is simple, that is to say, [decompose] it, than one ought to complicate it. Both operations [distort] it, annihilate it; these are two abuses in [contrary] direction and sense.
October […].
Imagination, mirror and painter.
October […].
“We are what we are before God”. Imit. Chr. [Cited] in the letters to Mme de Maintenon that I read yesterday.) And [all] things are only what they are before God. (Vid. Cod.p[…].)
October […]1.
How could these works be beautiful? God is not in them. Now no [work] is beautiful unless God is in it, either hidden or manifest.
When I had the strength for it, I did not have the patience. I have the [patience] today and no longer have the power.
October […]2.
God shines upon us. We are enlightened because he shines upon us [and] we are straight because he touches us. God enlightens us [as] light, he straightens us as rule. This rule, not [discerned] but felt, serves as a point of comparison for our judgments in [everything] that must be assessed by a way other than that of the senses.
The mind serves as an instrument, serves as an organ, serves as an envelope and, in some way, a [body] for the celestial intelligences. For men there are body, mind and soul. Pride, they say, ruined the [angels]: that is because they were subject to the mind’s wanderings. The mind of those who withstood the test lost as a reward the freedom [to] go astray. They no longer had this fatal power. Happy curtailment.
They have at least for a body a little space cut out, which [gives] them a figure.
The mind is in them, as in us, a little intelligible space where images, ideas, judgments, etc. can form and lodge and move and combine.
October 26.
Gentleness that follows strength. A gentleness in which its past strength is still felt. It smells of its former strength.
November 3.
An honorable man always dies young, that is to say, too soon.
What is madness in the mad? A dream of a few years. And imbecility? a half-sleep, a relaxation, the numbness and drowsiness of a man awake for a long time.
November 4.
That the child must live with the world before living with society; and that he love his parents before loving his masters and companions.
— and destroy my memory by my presence.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos