This painting (of Henry IV) not being intended precisely to [represent] the figures, but the action or the event [a blank]. In [this] case, one or two likenesses suffice, especially for [posterity], which can know only one or two of these faces. Henry IV [is] known, Marie de Médicis is not, nor Louis XIII, nor etc. [Louis] XIV is very well known.
May […]7.
It is possible for the human mind to imagine very wicked and very unhappy [beings] as learned. People do speak of “evil [spirits].”
July […]9.
Without temper (and without a temper as strong as one’s character), one has character only in the mind.
Why the highest praise one can give a painted figure is to say that “it breathes.” Deep and extensive meaning of this word. Life and repose, movement and balance; the innocence of this moment, completeness, fullness, truth, perfection. Then the individual has its nature and resembles it.
July 30.
When one has feared too much what happens, one ends by feeling some relief when it has happened.
If he had in composure and patience what he has in excess in activity and vivacity, he would be one of the foremost artists in the world.
August 1.
A moderation incompatible (since it must be said) with lively and frank sincerity.
August […]4.
The ideas of eternity and space have something divine, and not those of pure duration and mere extension.
Everything that looks antique is beautiful; not everything that looks old is beautiful:
A wall of a million toises can bore because, in the uniformity of its surface, it offers only an object at once bounded and extended. A rotunda of a few feet can charm by its dimension, because everything in it can present an existence amid immensity. If a point appears surrounded by space, if a ruin offers a single trace of indestructibility, that single trace and that single point make a great impression. The grandiose is measured not by the object’s dimension, but by the feeling one receives.
August 5.
Mystical. Everything that belongs to an order of refined ideas or feelings, or to an overly subtle language, partakes of the mystical. “Feeling admires and reason is silent,” by J.-J. Rousseau, concerning those two vile lovers of Lyon, is ridiculously mystical. The mystical is in its place only in religious ideas and feelings. This extraordinary style then becomes natural, simple, easy to understand and to speak.
August 8.
Montesquieu. A hopping about of thoughts, reason that gambols; the other at least plays only with words and is light only in mind.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos