To be a moralist is less an exercise, a function, than a talent, a gift. “There are (says Ancillon) men who have the genius of virtue. “There are also doubtless those who have the genius or instinct for what is necessary to the soul, what harms it and what serves it, what deforms it and what reforms it, what diminishes it and what increases it, what makes it beautiful or ugly, happy or unhappy, worse or better.
The mind is the atmosphere of the soul.
And the sun, and its rays. And if, instead of touching you with their glances, someone touched you with their eyes; and if with the tip of their finger, instead of the tip of their stick; and if with their hand and not with their glove.
One might say that a perpetual moonlight illuminates the face of all the objects in this work. (In Ancillon.)
I, whence, where, for, how; that is all philosophy: existence, origin, place, end and means or duties.
By making it more obscure and, so to speak, blacker, this philosophy, they seem to have made it deeper. It is thus that water which is muddy and flows little...
February 23.
The beautiful is more useful to art, but the sublime is more useful to morals, — and to minds because it raises them.
February 27.
“What produces madness in weak minds produces heroism in strong souls.” And who said this excellent thing? A Geoffroy. O altitudo! (See the day’s feuilleton.)
March 3.
Tender toward weaknesses, but insensible to misfortunes. Whereas those severe men whom you call Jansenists, full of a tender compassion for undeserved misfortunes, enter into all sorrows, share them and succor them. They love order and virtue as you love pleasure and beauty. They are touched by what is just; you are by what pleases you.
March 6.
Fragonard. And there is a fire there that makes itself felt.
March 8.
Manner has nothing inward about it; it is willed and fabricated.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos