A mind without beauty and without goodness, which has trained itself to be false in order to be singular: such is Bacon’s translator (A. Lassale). I shall nevertheless quote a remark of his. “Haud raro (says Bacon) opinio rem et substantiam generat.” The translator first observes that, for this, the chimera must bring some reality into play and into operation, and he adds: “It seems that nature throughout the animal order uses illusions to produce realities and that ideas are the principle of the greatest movements of this class.” A true observation, which tends to bring all the movements of matter back to their true principle, which is mind.
He has also trained himself to be insulting with wit, etc. Besides, — […] mind without goodness and without beauty, but not without verve and force.
Nota Bene, as a model of a brutal translation: sæpius excitata et raro peracta (venus), “the itch not brought to the act.” What a barbarian! — He says the etc. often aroused but rarely pushed as far as etc. And he calls this a lubricious means.
December 14.
— A stocky mind, and one that has something of the gnome.
In eumdem. A sage translated by a madman. This is the translation of Bacon by Ant. de Lassale. He himself boasts of having cut his author’s robe and given him a more military bearing.
It is not philosophy but philosophizing that one must teach these children or almost-children.
... [they] believe that they will not be judged (for they could not think that they would not be condemned) if etc.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos