Voltaire is the most debauched mind. And what is worse is that one becomes debauched with him.
Wednesday, May 22.
One must see singularity where it is and not see it where it is not.
(Same day, departure from Marseille.)
May 23.
(At Aix.) If idleness is necessary for minds as well as work. Porters: they will be stronger, but they will be ill-formed.
Mr. t-d-n-l- (tr-tv-) does not use his office expense funds.
To decide everything by reasons that touch the soul.
May 31.
One does not sing with every kind of voice. “It is a song (said the ancients); carmen est,” that is to say an enchantment.
She does all she can to sing. (At Aix, the 31st in the morning.)
June 15.
(At Lyon.) Logic, physics, moral philosophy and metaphysics, if you wish to make them truly scholastic or classical in substance and in style, must be what I am going to say: — physics, modern; moral philosophy, Chinese; metaphysics, Christian; and logic, Peripatetic. Only the moderns have known bodies well, only the Chinese sages have reasoned out moral philosophy well (which the Bible teaches better than they do). The Christians have fixed and gathered into one body the best opinions on spiritual substances, and Aristotle alone has treated abstractions as they ought to be treated. His language and his method in this kind are perfect. As much as Plato is superior to Malebranche, so much is Aristotle superior to Locke, to Condillac, etc.
“The mind loves order,” but not the order that depends on constraint and is only a chaining willed by the one who makes it. Literary and poetic order depends on the natural and free succession of movements. There must be harmony and relations between the parts of a work, everything must hold together in it, but nothing must be nailed in place.
July 2.
(Arrival at Villeneuve.)
Of those who reflect little on themselves and much on others.
July 4.
The double upheaval brought about by destructions and by institutions.
July 12.
— killing themselves through an excess of honor... — to put an end to so many evils, — to make the death they seek more dishonorable than the life they flee.
— those unbearable talkers who always talk to you of what they know and never talk to you of what they think.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos