That proud characters love those they serve; and That: they would be inclined to cease serving them if they ceased loving them.
March 11.
The best laws are born of usages.
(To Mʳp.) It is not heresy that is to be feared today, it is irreligion. The church’s enemies and dangers have changed. You must change your cares and struggles. (At T[onne]rre and at Aux[er]re, etc.)
March 17.
R. S. — He climbs (and to climb is to rise by crawling).
Ages in which there reigns a temperature favorable to minds and which makes them produce more beautiful fruits.
March 26.
“The true seek the true,” says Bossuet. Which means: the truthful person draws truth to themself; hearts open in the presence of an open heart.
Works and style to which one can add nothing: neither strength, nor polish, nor sweetness, nor correctness. They are unbearable. Grace has something soft that one seems able to knead. — O inflexibility! O insipidity! O marble! O honey, O oil! etc.
Like flesh. One can soften it, one can dry it out, make it pale, color it more than it is in true plumpness.
April 1.
Testament.
April 10.
There is something of a signature flourish in this style. I mean that all the words in it are intertwined as the ligaments are in a signature flourish. Everything in it turns inward and is chained together to excess. A drawback caused by a bad habit of the mind or hand and a misguided ambition.
What I have called the ligaments in the signature flourish are only the folds of the same continued line. Now continuity and separation have their laws in handwriting and in style.
April 17.
Unanimity is the most beautiful, the most delicious of all unisons.
(Uniformity and unanimity.)
April 18.
We see our duties clearly only in God. This is the sole ground on which they are always legible to the mind.
April 19.
The capacity to esteem, the power to believe, of which men without imagination and characters without flexibility are deprived.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos