—self-evident, as much as a thing of this kind can be; for in morals there is no self-evidence of sight, but self-evidence of touch.
February 15.
All beautiful poetry is like Homer’s, and all beautiful philosophy resembles Plato’s.
Homer. His fable was invented before him, but he had a head capable of receiving it. Perhaps people sang what he sings, but he has sung it better.
February 16.
They said “that one draws religion from sacred books, mythology from fables, knowledge of nature from philosophy, facts from history, and morality from the world, which is its great book... Let this be without encroaching from one subject on another; for if you come to confuse them, you make a jumble... With all the more reason, one must not insert great, cardinal, essential truths in a novel... There one reads the most incontestable things like those farthest removed from common sense.” Indeed, since the adventures in it are feigned, the maxims may appear feigned too; and what is serious, what is grave must seem to be placed there only for amusement. (Vid.Critique du Télémaque.)
February 17.
They also said that “prose is the garment of truth” and for that reason does not suit long and serious fiction; “that it is the language of society,” a civil language, a true language, and consequently opposed to poetic language; so they banished from it “expressions too figurative” and “excessive” or too energetic; “that, being made only to enlighten the mind and persuade common sense, it can tolerate nothing that flatters the ear and tickles the imagination.” Hence they regarded the style of Télémaque “as verified prose... like that which had been shamefully driven out forty years before...” And even the morals found in it seemed to them “a painted dish,” a substance without reality full of an imaginary juice. Etc.
February 18.
They added that “verse is the style of fiction,” that “this prose was a courtesan... a flux of words...” etc. that could please only a people who “no longer loved the concise style” that had made the glory of its great writers and was properly the French style par excellence.
February 19.
And the morals of that time proved no less severe than its […]térature. “... to what purpose (they said) and for what chimerical des[…]in has he needlessly made himself the historian of fable? What a strange […]anie to teach paganism expressly to form a chré[…]enne soul! How, in composing so profane a work, preserve the […]té of God acting immediately on the faculties of the soul!” And […]ette dazzling politics with which the book is filled did not […]oint seduce them. “Would to heaven... (they said)... but are peoples capa[…]les of behaving as children and being governed by a father?” […]t the one who spoke thus... So true is it that even fools had […]lors more wisdom than even the sages have today, because […]u’ils shared in the opinions of their age, just as we parti[…]ipons in the opinions of ours, which is senseless.
February […]2.
The truths it contains making it true enough, it follows […]ue...
February […]3.
Anger, which purges resentment.
February […]5.
I have little liking for prudence if it is not moral. Mere circumspection harms affairs in councils and benefits only the one who possesses it. In execution, circumspection is better; in deliberations, it is frankness or sincerity. It opens new paths […]ux inquiry, it walks the mind over more points, it mul[…]iplie the units in the quantity of expedients submitted to délibé[…]ations. Finally it helps toward favorable results; for to choose well, it is better to choose among a thousand than between two or three.
March 1.
Theaters ought to entertain nobly, but ought only to entertain. To wish to make them a school of morals is to corrupt both morals and art at once. A heroic and poetic morality may have its use there, and certainly its charm. But everyday morality, if one teaches it on these boards, acquires from them I know not what of the comic or tragic that turns it into an actor’s verbiage. To display this morality in theaters is to banish it from life. For what man of taste, what honorable man wishes to speak like an actor and act according to the rules of a play?
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos