... and moves all the boundary stones that were to remain immovable.
December 9.
... to think things useful and conformable to the human soul.
Tiberius, Augustus (in Tacitus). In general, the passions do not have so much subtlety, do not set themselves so imperceptible a goal, and do not aim at so little.
December 11.
The separation of soul and body, or of soul and senses, is perceptible in repentance, in extreme respect (especially in children). Thus all souls are beautiful then. Thus all docile children have beautiful countenances. Their soul alone is in motion. And add piety.
Fear, and the diversity of religious fears. One looks at their fault, the other at the punishment. And then the expression of the face looking at the master’s whip; ugliness.
But when it is the mind alone that acts, the countenance is less beautiful. Thus the poet who makes verses, the geometer who combines, or the astronomer who calculates. Then the mind is separated from the soul, rather than the soul being separated from the body.
December 12.
Longanimity consists in knowing how to wait a long time without changing one’s aim and without neglecting any means.
December 15.
Age. The mind does not go out; but one must feed this fire with different wood.
For children, in literature, nothing but what is simple.
Simplicity has never corrupted taste. It does not make one love anything bad. What am I saying? it does not even tolerate it. Everything poetically defective is incompatible with it. Thus the clarity of water is destroyed by the admixture of any matter too earthly.
Our taste for food is corrupted by flavors that are too strong, and […]otre literary taste, pure in its beginnings, by all […]xpressions that are too emphatic.
Give them (sic) only authors in whom their soul finds at once perpetual movement and rest—who occupy them without effort—[…]t whom they remember without difficulty.
It is not water, it is not bread, the simplest of foods after milk, that pervert our appetite; it is the compo[…]ées sauces, made for worn palates. Etc.
Yet milk, bread, and water itself are corrupted by […] excessive fermentations.
What is simple in literature can also be corrupted by an […]uteur who is too passionate—see Rousseau the Genevan. Etc.
Ibid. Note.
Rousseau the Genevan.
His bile has beautiful colors—and—he has animating hatreds. Etc.
— Note — Everything that is not beautiful in its simplicity and at first glance, everything that is so only by composition, by labor and industry, should not please children... and one trains them to love it only by substituting for their natural taste a borrowed taste that soon takes from them all personal consciousness. Etc.
I mean here by consciousness etc. now the mind, judgment, imagination, every faculty must retain consciousness of itself, so as not to be depraved, etc.
Thus most talents have nothing true but appearance, and most styles are only false surfaces.
December 18.
The most beautiful books are those made for half-civilized peoples. And the most beautiful of all was made for the coarsest of all peoples.
Epos, ethos, and pathos. Its epos is good, for everything is clearly narrated in it. Its ethos is not very pleasing, for the book reveals a morose and dissatisfied mind. Its pathos is detestable, for in this history (that of A. Rné) everything is gall, anger, acridity.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos