Sensibility. Comes from the senses. It is a physical quality. One has […]nsibilité and extreme sensibility when one has senses easy to […]mouvoir. One is good, tender, loving, compassionate through the soul alone. One is sensitive to bad treatment, one is touched by good. “I […]uis sensitive to what you have been so kind as to do for me” belongs to familiar, epistolary […]tyle. If in noble style one said that Titus was sensitive or that Cyrus showed himself sensitive to the kind reception Cambyses gave […]ui, it would be ridiculous. When one says or writes that a […]oète has no sensibility, one speaks and writes badly. Litté[…]aire style demands greater exactitude in designations. Say that they have no pathos, no grace, etc.
September […].
— from the most compact materialism to […]e most subtle spiritualism. And frankly, there is light and peace only in […]es latter regions. In short, it is better to be a sylph than a gnome.
September […]2.
We will not be responsible for what will have depended on our constitution. Aptitudes, powers are given only to the instrument and did not depend on us.
Morbidezze is well said. This pathos has something sickly about it. There are touching beauties in these works, but not a single solid and healthy beauty.
Symmetry, whether of words or of thoughts. Must be vague and only slightly marked in the sentence and in discourse. For they are imitations. The symmetries in discourse must not resemble the symmetries in a wardrobe; that is, be palpable and plainly perceptible. These kinds of symmetries suit only what is solid. One cannot apply to what is image what suits reality. That is why the pencil and the brush are better suited than the pen to prove the pleasures that must arise from drawing, because they conceal the lines better.
There is a supreme pleasure, not in doing well, but in doing as well as one can.
October 13. (Villeneuve.)
Repentance effaces the fault, but vice remains after repentance. (Repentance effaces the fault, but it does not destroy vice.)
October 18.
...Sermoni propiora. (Horace.) As there are verses that approach prose, there is prose that can approach verse. Almost everything that expresses a decided feeling or opinion has something metrical or measured about it. This kind depends not on art but on the influence and domination of character over talent.
October 19.
The false mind is the one that sees light where it is not, but not the one that does not see light where it is. Fabricator doli Epeus (Virg.) The eccentric mind and the false mind are two minds. The false mind wants to indoctrinate and delights in its imaginary superiority. The eccentric mind is only obstinate.
Those true philosophers who reject and do not bear the name, those true friends of wisdom, of secret and public order, the priests.
October 26.
(On the road to Auxerre.) and when a soul feels that it bears a beautiful body...
November 1.
Those families where no one warms themselves at the same fire—and no one eats at the same hours.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos