There are minds that want their attention chained.
January 7.
X... never has an illusion that comes to them from the heart.
January 14.
General grammar yields no precept, nothing of practical use—only a few observations—and matter for chatter.
January 21.
The passions have their colored lenses; reason has its clear lenses; wisdom too has its prisms, whose effect consists in beautifying what is beautiful and making ugly what is ugly. An illusion better than simple reality, for in practice it leads us to a more perfect rectitude. It makes us distinguish the moral goal more clearly, the true point of aim.
January 23.
... minds that entered into study and meditation with a spirit of destruction and ruin, in short, with bad inclinations.
— the heart romantic, but not the head.
January 29.
Thus Rollin shines through his morals, and so does Fénelon; Plato through intellect, J.-J. Rousseau through the passions. The former have an imperceptible effect; the last moves us powerfully. They have ethos. he, pathos.
What we call pathos is a failed appeal to emotion, a false appeal to emotion; that is not the sense in which it should be understood here.
Not to know how necessary many words are is to be ignorant of an important truth.
January […]1.
— because the sublime gives a useful pleasure.
“To be incapable of religion” was, among the ancients, one of the characteristic marks of irrationality.
February 14.
One could easily parody these Gentlemen and ask, for example: — Sir, what is the degree of enjoyment and happiness that... a cultivated man can obtain in your department? Is there some conflict of interests, prejudices, and resentments... from which a bitterness might arise that disturbs social life? Is civilization advanced among the bourgeois? Do the inhabitants of Paris who have retired among you abuse the advantages that the superiority of their civilization, their cunning, and the authority their fine appearance gives them can offer them?
Jargon. What it is. A language fit only to express a semblance of ideas one has formed for oneself, and that can suit nothing clear or eminently literary. (One ought to define it better. Of jargon and technical words: differences.)
Whoever consults the light that is within them (as within all the others) excels at judging well the objects that this light illuminates.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos