Crevier and Rollin. As for Crevier, if one should not take him as a model, one can at least take him as a guide. He perhaps speaks less well than his predecessor, but assuredly he shows better.
April 28.
The style of Tacitus. Suited to painting those black souls and those disastrous times.
— He has not known enough men, he has not read enough books, he has not seen enough days.
Metaphysics is beautiful, but metaphysical style is worth nothing. The habit of using abstract terms is bearable only in geometry. There it is in its place, it is fitting, it has almost more clarity than clearer words would have.
... and those books in which one breathes exquisite air.
April 29.
One must (sic) fit a work a hundred times better to the nature of the human mind than to what they call the state of society. There is something immutable in man, and that is why there are also immutable rules in the arts, and in works of art beauties that will always please or arrangements that will please only for a little while.
One says “the advance of style” and “...let him hasten toward the outcome.” […] work must advance neither too slowly nor too quickly. — Ince[…] the goddess was revealed.
— and the disastrous habit of accepting pleasures without gratitude.
April 30.
A book must yield movement or rest. And there […] results from this one only uneasiness of mind. In reading it, it f[…] to make it.
One must create matter or form, be piquant or smooth, astonish the mind or charm taste, stir or give rest to taste, mind, and soul. One must call or hold attention through brilliance and through clarity.
Folly becomes this one and wisdom that one.
There must be beautiful disorder or beautiful regularity. But it is easier to make regularity beautiful than disorder beautiful, because the latter repels beauty, and to introduce beauty into it, a power that is singular and that nature alone can give is necessary. It is therefore regularity that must always be given as a model to beginners. Only masters can set themselves another.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos