There is also a masked-ball voice there, the voice of a role.
January 7.
One must judge such works by the laws of an “extraordinary” criticism.
Of Alexander and the king of Persia. Boldness and success have blinded the historians. It was more fitting, and more in the order of things, for the king of a great country to rule a small one. The reverse could come about only through a monstrous reversal of the ordinary course of human things and through dreadful misfortunes. The author of an upheaval that cannot sustain itself is less praiseworthy for succeeding than blameworthy for attempting it. He had short foresight and limited prudence. He saw no farther than his own ascendancy and his arm, so to speak.
Seeing no farther than his sword...
The duke of Foëns, a Portuguese, said of the prince of Waldeck: “I think he finds me a little old. For my part, I found him a bit of an old woman.”
January 8.
“Pagan theology.” It is not theology but pagan poetry that matters to us, you imbecile! Change your title if you do not want to put people off your book.
And, it is not a matter of taste, nor even of judgment, but a matter of tact, of delicacy of tact.
January 11.
— noise at the doors and windows (at the eyes, the ears, the senses); boredom, solitude, and silence in the interior, that is to say in the soul. One then amuses oneself around the house, and not within it. (Louïs XI at Plessis lez Tours.)
Error agitates, truth gives rest.
January 12.
One dislocates one’s mind as one does one’s body.
Children must be given examples of sentences in which the agreement between adjective and noun is not only grammatical but moral, as in “the holy temple.” But if you said “the unfortunate thief,” the agreement would not be moral, because beside the offense one must place the idea of punishment and not that of misfortune. The same moral agreement must be found between the nominative and the verb. “Courageous soldiers love war.” This grammatical relation is not moral. It associates and inseparably binds the idea of bravery with that of attack and quarrel. But if you said, “Courageous soldiers love victory and not carnage,” the relation would be moral. For then, in the mind that receives it, you associate the idea of courage with that of the hatred one must have for useless destruction. And you speak the truth, and you give a lesson. The epithet is a judgment, and the most insinuating of all, for it slips in with the word. And if nothing is more important than sound ideas, nothing is more important, too, than this agreement I ask for between adjective and noun, between verb and its object. The use of particles and adverbs also has its morality. I shall adduce examples: “Courageous soldiers, etc., but they detest carnage...”
Here are some epithets to avoid: “a child in love, a feeble-minded old man, a miserly father, an amorous mother”; although experience and censure sometimes warrant such associations among people, it would be dreadful to accustom young minds to them.
There are other associations of adjective and noun that are innocent but painful and must be excluded from these first examples because they sadden the memory in some way; as in “the birds of the sea”: say “the fish of the sea.” Say “the birds of the groves, the flowers of the fields, and the vegetables of the gardens.” In short, put everything in its place in the mind by leaving everything in its place in the world. “The bushes of the hills” would also be better than “the birds of the hills,” for that is not where birds most delight to be. It is there that bushes take refuge. It is there that we like to find them, for they adorn the aridity, they are its wealth, just as they are the poverty of a fertile soil. In short, show order in all things and you will be at once agreeable and useful.
“Too little pious” is a better example than “too pious.” And, in attribution or attraction, “undisciplined and unbearable” is good; “undisciplined and lovable” would not be fitting. In short, “of things that cohere ill with one another.”
I shall therefore say to these makers of translation exercises: — Always join nouns with adjectives that express the idea and the feeling one ought to have about each thing.
January 13.
It has rightly been said: “Mezerai had no just idea of the freedom of history.” He was a bold writer rather than a learned and wise historian.
January 14.
I am, like Montaigne, “unsuited to continuous discourse.”
January 15.
— nor solely for the life of feeling and morality, for the virtues, in short, more than for the sciences.
January 16.
Like Aeolus they distributed winds and tempests. The conceptions of these minds were only inflated skin bags.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos