The true character of literary epistolary style is playfulness, urbanity.
Continuity in strokes of wit. One must detach them from one another. Otherwise they have neither form nor force. For their force lies in their form; and their point contributes more to it than their solidity.
Today we claim to be sensitive; formerly we prided ourselves on being obliging. — A certain character — reigned, if not in conduct, at least in minds.
One must, like Socrates, apply oneself to poetry before dying; I mean immaterial and celestial poetry, Plato’s and not Homer’s, the poetry that transports the soul and keeps the senses drowsing.
January 2.
The bed can learn nothing more from them, and one is no longer inclined [to] wish for them there.
— that instruction which, by putting precepts, and examples, in the place of taste, teaches one to love what is not beautiful.
Of those who would have no wit if there were no books.
January 3.
All these portraits of people and places that establish an existence rather than a beauty, if they establish it well, always have some merit and even some charm; one finds in them at least a beautiful and happy fidelity to praise and to love.
Misuse and danger of applying judgment where taste should be applied, and taste where judgment should be applied.
Disguised oppositions may [be] more pleasing to taste, and the others to judgment. And again, oppositions and symmetries must be extremely marked, even for taste, because they are then better suited to their use in all solid things, as in architecture, and in all very decided thoughts, as in maxims, in vehement satire. But in everything that is outpouring, softness, etc., it is better that they be merely indicated than perfect. (One must also mingle the indicated with the marked.)
Cuerpo a los vientos y a las piedras Alma. “He gives a body to the winds, a soul to stones.” (Louïs de Gongora.) This is what the poet must do.
January 4.
One must distinguish sacred architecture from theatrical architecture. The one must carry everything from below upward, and the other direct everything from right to left.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos