Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume I
Complete Notebooks · French with an independent English translation.
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French Page · Branch 2176 of 3781
[ON KANT.] · Entry 2176
French
p. 4351Instrumens de ses desseins, nous les accomplissons sans notre participation par le cours de notre existence. Obligés à sa volonté, nous ne pouvons la contenter que par la nôtre. Nous faisons malgré nous et à notre inscu ce qu’il a résolu, mais non pas ce qu’il veut de nous. Notre liberté nous rend à cet égard indépendans de sa puissance. Ainsi notre fortune et le cours des événemens viennent de Dieu; nos fautes viennent de nous seuls...
La circulation de la vie d’un homme dans un autre et d’une génération dans une autre génération est-elle donc un spectacle dont la contemplation puisse lui suffire? — Mais, disent-ils, il a d’autres desseins. — Si vous mêmes nous authorisez à lui supposer des desseins, pourquoi ne lui supposerions-nous pas ceux que tout nous fait présumer et qui se présentent si naturellement à notre esprit?
Cette destination une fois admise, deux tâches nous sont imposées. La première est de nous y rendre propres, la deuxième est de nous en rendre dignes. Cette destination est double : 1° connoître; 2° être heureux. La lumière et le feu seront notre éternel partage : la lumière de Dieu, le feu de son amour.
Pour y devenir propres, il faut s’exercer à connaître ce que le monde ne montre pas et ce qui demeure purement inintelligible tant que nos sens nous en dérobent la présence. Tout ce qui élève la pensée des hommes vers [ ], tout ce qui le leur fait imaginer, les rend propres à la 1ʳᵉ de ces destinations, et tout ce qui [ ] les rend dignes de toutes deux.
Notre pensée — tombe bientôt sur le devoir. Le devoir! etc.
A l’égard de nous-mêmes, c’est l’indépendance des sens. Et, à l’égard d’autrui, c’est l’assiduité à l’aide, au support, au soutien. Aide au bien-être, aide au bien-faire, au bien-vouloir, au bien-souhaiter. Aide par le concours et par la résistance, par le don et par le refus, par la rigueur et la condescendance, par la louange et par le blâme, par le silence et les paroles, par la peine et par le plaisir. Voyageurs du même moment, habitans de la même terre, compagnons de la même route, roulans dans la même voiture et destinés au même gîte, nous devons tous nous entraider et, lorsque nous arriverons, il faudra d’abord rendre compte de ce que nous aurons fait les uns pour le bonheur des autres, pour le bonheur ou la vertu : un souris nous sera payé.
(Autant la dépendance des sens nous sert pour accomplir les vastes desseins du grand [ ] et pour aider nos compagnons, autant elle est, etc., etc., autant elle nous en éloigne et autant nous devons la fuir. Ici commence...)
The Notebooks of Joseph Joubert, Volume I: [ON KANT.]
p. 4352Instruments of his designs, we fulfill them without our participation through the course of our existence. Bound to his will, we can satisfy it only through our own. In spite of ourselves and without our knowing it, we do what he has resolved, but not what he wants of us. Our freedom makes us independent of his power in this respect. Thus our fortune and the course of events come from God; our faults come from us alone...
Is the circulation of life from one man into another and from one generation into another generation, then, a spectacle whose contemplation can suffice him? — But, they say, he has other designs. — If you yourselves authorize us to suppose that he has designs, why should we not suppose those that everything leads us to presume and that present themselves so naturally to our minds?
Once this destination is admitted, two tasks are imposed on us. The first is to make ourselves fit for it, the second to make ourselves worthy of it. This destination is double: 1st, to know; 2nd, to be happy. Light and fire will be our eternal portion: the light of God, the fire of his love.
To become fit for it, we must practice knowing what the world does not show and what remains purely unintelligible as long as our senses conceal its presence from us. Everything that raises men’s thought toward [ ], everything that makes them imagine it, makes them fit for the 1st of these destinations, and everything that [ ] makes them worthy of both.
Our thought — soon falls upon duty. Duty! etc.
With regard to ourselves, it is independence from the senses. And, with regard to others, it is constancy in help, forbearance, and support. Help in well-being, help in well-doing, in willing well, in wishing well. Help through cooperation and through resistance, through giving and through refusal, through severity and indulgence, through praise and through blame, through silence and words, through pain and through pleasure. Travelers of the same moment, inhabitants of the same earth, companions on the same road, riding in the same carriage and destined for the same lodging, we must all help one another and, when we arrive, we must first give an account of what we have done for one another’s happiness, for happiness or virtue: we will be repaid for a smile.
(As much as dependence on the senses serves us in fulfilling the vast designs of the great [ ] and in helping our companions, so much is it, etc., etc., so much does it distance us from them and so much must we flee it. Here begins...)
Socrates
Reading The Notebooks of Joseph Joubert, Volume I · [ON KANT.] · Entry 2176
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume I presents the entries on printed pages 32–475. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.