Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume I
Complete Notebooks · French with an independent English translation.
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English Page · Branch 204 of 3781
YEAR 1791 · Entry 204
French
p. 40717 novembre 1791.
Les dieux lui ont ôté la bonne foi.
— Il ne sera permis à personne de parler de sa religion que dans les temples (dans ces lieux de recueillement où les hommes ne viennent que pour entendre de pareils discours).
— On ne tolérera aucune intolérance.
— Quiquonque tentera d’atrister la conscience d’un autre et lui parlera mal de ses autels, sera puni, à cause du trouble qu’il aura voulu.
— Toute doctrine qui ne dit pas que la vertu suffit pour plaire au ciel est d’un méchant ou d’un fanatique ou d’un hippocrite.
— Que chacun pense ce qu’il voudra s’il respecte la paix publique.
— On punira d’une peine grave tout prêtre qui médira d’un autre prêtre pour cause de ses fonctions.
— Qui quitte son poste le perd.
— Nul ne pourra sortir du camp; or tout un pays est un camp quand tout un peuple est menacé.
— Gardez avec soin les otages.
— Les biens d’un ennemi sont ennemis Ils sont une part de sa force, un des effets de son bagage, une pièce de son armure; ils sont plus, car ils sont une arme. Or on peut bien le désarmer.
— La famille d’un ennemi est un otage, une matière pour l’échange, un garant de l’observation des loixs de la guerre par la crainte des représailles, un rempart contre les excès. On doit la garder avec soin: mais on ne doit pas la détruire. Car elle n’est pas ennemie.
— Quiquonque est désarmé par la force ou par sa faiblesse, par cela n’est plus ennemi, mais il peut être prisonnier.
— Le droit d’aller et de venir ne peut être restreint hors des cas extraordinaires. Ces cas sont toujours existans quand on n’est pas en pleine paix.
— L’exportation sera la peine de tous les prêtres turbulens.
— Ceux qui ne seront que suspects seront payés pour s’en aller.
The Notebooks of Joseph Joubert, Volume I: YEAR 1791
p. 408November 17, 1791.
The gods have taken good faith from him.
— No one shall be permitted to speak of his religion except in temples (in those places of inward concentration where men come only to hear such discourse).
— No intolerance shall be tolerated.
— Whoever attempts to distress another’s conscience and speaks ill to him of his altars shall be punished, because of the disturbance he intended.
— Any doctrine that does not say virtue is enough to please heaven belongs to a wicked man, a fanatic, or a hypocrite.
— Let each think what he wishes, provided he respects the public peace.
— A severe penalty shall be imposed on any priest who speaks ill of another priest on account of his functions.
— Whoever abandons his post loses it.
— No one may leave the camp; now an entire country is a camp when an entire people is threatened.
— Guard the hostages carefully.
— An enemy’s possessions are enemies. They are part of his strength, an item in his baggage, a piece of his armor; they are more, for they are a weapon. Now one may certainly disarm him.
— An enemy’s family is a hostage, material for exchange, a guarantee that the laws of war will be observed through fear of reprisals, a rampart against excesses. It must be guarded carefully, but it must not be destroyed. For it is not an enemy.
— Whoever is disarmed by force or by his own weakness is thereby no longer an enemy, but he may be a prisoner.
— The right to come and go may not be restricted except in extraordinary circumstances. Such circumstances always exist when there is not complete peace.
— Deportation shall be the penalty for all turbulent priests.
Socrates
Reading The Notebooks of Joseph Joubert, Volume I · YEAR 1791 · Entry 204
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume I presents the entries on printed pages 32–475. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.