Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume I
Complete Notebooks · French with an independent English translation.
Explore the LexiconSwipe or use the arrow keys.
French Page · Branch 146 of 3781
YEAR 1787 · Entry 146
French
p. 291[Les Sourds-muets]
Il n’est pas rare de trouver des sourds-muets dans nos campagnes. Généralement ils sont d’excellens ouvriers très laborieux et très adroits ; car une chose assés remarquable, c’est qu’ils ont peu de goût pour les travaux champêtres qui n’exigent qu’une routine aisée et qu’ils sont pleins d’ardeur pour les arts qui exercent une grande portion de forces et d’industrie.
Celui que j’ai observé à Paris étoit un ouvrier excelent en serrurerie. Il avoit l’habitude de quitter six mois de l’année son métier pour le service domestique, et le service domestique pour son métier. Ce qui l’attachoit au service domestique étoit la facilité de voir beaucoup de choses ; car il étoit fort curieux. Un voïage de long cours et surtout un voïage maritime étoit un appas auquel il ne pouvoit résister. On étoit sûr de l’engager par la promesse d’un tel voïage.
Un autre attrait qu’avoit pour lui le service des hommes riches, c’est que la plupart de ces fonctions demandent une certaine grâce qu’il étoit ravi de pouvoir développer. Comme son état et son intelligence le rendoient un objet d’attention et qu’il avait joui dans les emplois les plus bas d’une sorte de considération, il ne s’étoit jamais trouvé humilié. Aussi se trouvoit-il à son aise avec les honètes gens. Il recherchoit leur société et, sans sortir de sa place, il avoit avec tous les hommes une familiarité décente et polie.
Il étoit fort attaché à la subordination. C’est l’opinion qui seule fait l’inégalité et que nous sommes plus cruels envers le peuple par nos discours que par nos actions ; parce qu’il ne pouvoit entendre qu’avec ses ïeux, il ignoroit le malheur des classes inférieures, et l’inégalité sociale avoit à ses ïeux les mêmes charmes qu’un terrain inégal et divisé par une multitude de terrasses a pour nos ïeux.
Il étoit singulièrement respectueux envers les femmes de toutes les classes et, quoique jeune vigoureux et même un peu libertin, un geste polisson lui faisoit horreur. La facilité avec laquelle il se faisoit entendre lui rendoit la privation de la parole plus supportable que celle de l’ouïe. Je l’ai vu dans un accès de désespoir saisir un couteau et en diriger la pointe vers son oreille avec un geste dont rien ne pourroit égaler l’énergie et la rapidité, et un cri plaintif qui disoit avec une éloquence incroïable : Ah ! si je pouvois [me] percer les oreilles ; s’il m’était possible d’entendre !
Il avait plusieurs sortes de stile dans ses gestes. Et chacun de ces stiles avoit une construction différente. Le même objet étoit placé au commencement, au milieu ou à la fin de sa phrase selon qu’il parloit avec plus ou moins de véhémence et de sensibilité.
Il auroit pu fournir de très bonnes observations à un peintre et à un auteur comique par la manière dont il désignoit les caractères, les professions, les conditions. Il exprimoit les conditions et les caractères par la démarche, et les professions par les attitudes qui sont particulières à chaque espèce de travail.
Il avoit une probité sévère. J’en ai vu un exemple assés singulier et qui pourra lui faire honneur. Je le menai un jour d’hyver dans une société choisie où l’on s’amusoit à jouer le colin-maillard. Vous scavés que le jeu consiste à deviner les yeux fermés quelle est la personne qu’on touche et que par conséquent il étoit facile à un sourd de scavoir cela et à un muet, etc. Voici comment il s’y prit. Il nommoit dans sa pensée celui qu’il vouloit pour successeur et le cherchoit le bandeau sur les ïeux. Quand il croïoit le tenir, il ôtoit son bandeau avec de grands éclats de rire. Il le remetoit bien vite et tout honteux s’il voïoit qu’il s’étoit mépris et le gardoit fidèlement jusqu’à ce qu’il eût trouvé la personne qu’il avoit imaginée. Je l’ai vu se fatiguer ainsi pendant [une] demi-heure inutilement sans que l’ennui ni la plaisanterie pussent l’obliger de manquer de bonne foi dans une chose qui ne lui paroissoit exister que par la bonne foi.
The Notebooks of Joseph Joubert, Volume I: YEAR 1787
p. 292No individual date printed
[Deaf-mutes]
It is not rare to find deaf-mutes in our countryside. Generally they are excellent workers, very hardworking and very skillful; for a rather remarkable thing is that they have little taste for work in the fields that requires only an easy routine, and are full of ardor for the arts that exercise a great measure of strength and ingenuity.
The one I observed in Paris was an excellent locksmith. He was in the habit of leaving his trade for domestic service for six months of the year, and domestic service for his trade. What attached him to domestic service was the ease of seeing many things, for he was very curious. A long journey, and above all a sea voyage, was a lure he could not resist. One was sure to engage him by promising such a journey.
Another attraction that service to rich men held for him was that most of these duties call for a certain grace, which he was delighted to be able to develop. As his condition and his intelligence made him an object of attention, and as he had enjoyed a kind of consideration in the lowest employments, he had never found himself humiliated. And so he felt at ease with decent people. He sought their company, and without stepping out of his place, he had a decent and polite familiarity with all men.
He was very attached to subordination. It is opinion alone that makes inequality, and that we are crueler toward the people in our words than in our actions; because he could hear only with his eyes, he was ignorant of the unhappiness of the lower classes, and social inequality had in his eyes the same charms that an uneven terrain divided by a multitude of terraces has for our eyes.
He was singularly respectful toward women of every class, and though young, vigorous, and even a little libertine, an indecent gesture filled him with horror. The ease with which he made himself understood rendered the lack of speech more bearable to him than the lack of hearing. I have seen him, in a fit of despair, seize a knife and direct its point toward his ear with a gesture whose energy and speed nothing could equal, and a plaintive cry that said with incredible eloquence: Ah! If I could pierce [my] ears; if it were possible for me to hear!
He had several kinds of style in his gestures. And each of these styles had a different construction. The same object was placed at the beginning, in the middle, or at the end of his sentence according to whether he spoke with more or less vehemence and sensibility.
He could have supplied very good observations to a painter and a writer of comedy through the way he designated characters, professions, social stations. He expressed social stations and characters through gait, and professions through the postures peculiar to each kind of work.
He had a strict probity. I saw a rather singular example of it that may do him honor. One winter day I took him into a select company where they were amusing themselves with blindman’s buff. You know that the game consists in guessing, with one’s eyes closed, who the person one is touching is, and that consequently it was easy for a deaf man to know this, and for a mute, etc. Here is how he went about it. In his thoughts he named the one he wanted as his successor, and searched for him with the blindfold over his eyes. When he thought he had hold of him, he took off the blindfold with great bursts of laughter. He put it back on very quickly and in great shame if he saw he had been mistaken, and faithfully kept it on until he had found the person he had imagined. I have seen him tire himself in this way for [a] half hour to no purpose, without boredom or joking being able to make him fail in good faith in a thing that seemed to him to exist only through good faith.
Socrates
Reading The Notebooks of Joseph Joubert, Volume I · YEAR 1787 · Entry 146
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume I presents the entries on printed pages 32–475. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.