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YEAR 1804
Sunday, January 1.
The alexandrine style (in prose) and the style in stanzas. The latter has few models, almost none. But...
“The composite or the triumphal.” Indeed, diversity and magnificence must mingle with what is so public and exposed to all eyes, to all tastes. Elegance with what is private and made for the pleasure and admiration of a small circle.
The composite and the decomposite. This latter designation would be very clear for naming the “pell-mell.” And: on the decomposite or pell-mell style.
Then there enters languages an ease and a superabundance to which it becomes necessary, if one wishes to be a great writer, to oppose the difficulties, of sure taste, of considered choice. Where there is a torrent, one must place resistances.
When words teach nothing, that is, when they are no better suited than others to expressing a thought, when they have no necessary union with it, the mind or memory cannot resolve to retain them, or retains them with difficulty, because they are obliged to use a kind of violence to bind together things that tend to separate.
January […].
Before abstraction has become something the mind can represent to itself and even conceive, how much time it needs! How much habit! With how many retouchings this shadow must be strengthened!
January […]3.
Strength in the organization and weakness in the matter brought into play. Like an automaton whose springs were exquisite and whose wood was too thin or too soft.
Here I am; to paint me at my best.
To outlive one’s passions and not outlive one’s powers. Happy.
Distinctness, propriety of terms, clarity are the natural in thought. Transparency is its beauty.
It follows that to show itself natural, thought needs art, or at least it needs time. Feeling has no need of it: it is heat. The other is light.
Natural, or existing in nature. A natural thought is in this sense a thought that really exists in the mind, that one does not feign either to others or to oneself, but that one has and carries within oneself.
January 4.
Some declaim them to themselves, others recite them to themselves, and others sing them to themselves; some merely tell them to themselves, read them to themselves, or speak them to themselves.
...when the soul speaks alone, without the temper and the vapor that envelop it taking part, except from very far away.
Yes, to draw all these effects from the meaning of words as you draw them from sound; from their choice, as you from their multitude; from their very isolation, as you from their harmonies: wishing, however, that there should also be harmony among them, but a harmony of nature and fitness, not a harmony of artifice and mere mingling, of chaining together.