There is something unhealthy and wounded in these beauties.
June 6.
G[eo]ffr[oy]. One sees in his language at once the good morals of the time and the vices of the man.
A decisive point (a delicate point) that attention alone (and not stirring about) enables one to find, because one can see it but cannot touch it: it is too fine for that.
... This happens when expression presents itself before thought.
June […].
The Greeks... loved truth, but could not resist the desire to adorn her, the opportunity to embellish her. (concerning the name of the nine muses given to the nine books of Herodotus.)
Thus whenever you see a circumstance that is little proved, but by which their imagination must necessarily have been tempted, admit it into the account, but do not make it a point of faith and an article of belief for yourself.
The style of the earliest and finest writers was shorter and more concise. It had more of the style of verse and inscription, which prose succeeded. Later, especially among the Latins, the period was seen entering history, because the historians had their ears full of the eloquence of the forum. Today campo vaccino.
June […]0.
In the etc. to proceed by way of steps or by way of enfilade.
June […]2.
These garments that do not separate, that form no barrier.
June […]3.
... this poetry of thoughts.
Friday, June 17.
(Versailles.) It is the color of painted objects, though not of real objects. And I maintain that it ought not to be the same on canvas as in the world. There is a change in the atmosphere, there is one in the base. And you wish there to be none in the figure. That would injure the harmony.
June […]8.
—One to illusions through reason, and the other to reason through illusions. And of two kinds of illusion, those of imagination and those of feeling. He is a retiarius.
That is to wander beyond, not beyond reason, but beyond the work.
June […]0.
Tea. Its perfume in its flavor, perceptible to taste even more than to smell.
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The Notebooks of Joseph Joubert, Volume I · Book Mode · Diotimos