Thus names are properly applied only [if] they are necessary names, and they are necessary names only when no others could signify what those signify — and which, if they did not already exist, would need to be invented.
August 7.
Seneca and wood engraving: he is too full.
August 4.
Notions with which the mind is, as it were, impregnated.
August 14.
Resemblances. Whether they do not sometimes come about through a kind of reflection with which the animate body is capable of soaking itself, so to speak, and lastingly. — Farm women and their hens.
August 18.
On things one knows when one is not thinking of them.
We shall never know what we can never need to know; and never in this world shall we understand what we shall need to understand only in another.
August 22.
God. It is not his essence, it is not his subsistence, but our relations with him and his relations with us that it matters for us to know.
August 19.
Where do our ideas go? — They go into God’s memory.
Note. To define light for a blind man, noise for a deaf man, wit for a fool.
September 1.
Innate? — But our faculties are innate.
September 4.
Irritability — or the faculty of opening and closing, tightening, extending, contracting and dilating, puckering or blossoming. This property, with which all living flesh is endowed, takes the place of a kind of intelligence for it and has all its advantages.
September 14.
It is necessary to speak of many things to those who think of many things. That is what corrupts taste in very enlightened ages.
September […].
Truly, I do not know, my dear friend. Metaphysics could do without it, but morality needs it. For, tell me, etc.
Note. It is a question of the opⁿ[operation] of immediate providence and of proving that it is necessary for bearing ills.
They are light if they come from a divine hand.
And let us remember what we have said of utility.
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The Notebooks of Joseph Joubert, Volume I · Book Mode · Diotimos