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§ 12.—Of the Doctrine of our Priests · Part 2
Flatland: A Romance of Many Dimensions
p. 48Consistently carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us—next to the Circles, who are the chief object of universal homage—a man is taught to honour his Grandson, if he has one; or, if not, his Son. By “honour,” however, is by no means meant “indulgence,” but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.
The weak point in the system of the Circles—if a humble Square may venture to speak of anything Circular as containing any element of weakness—appears to me to be found in their relations with Women.
As it is of the utmost importance for Society that Irregular births should be discouraged, it follows that no Woman who has any Irregularities in her ancestry is a fit partner for one who desires that his posterity should rise by regular degrees in the social scale.
Now the Irregularity of a Male is a matter of measurement; but as all Women are straight, and therefore visibly Regular, so to speak, one has to devise some other means of ascertaining what I may call their invisible Irregularity, that is to say their potential Irregularities as regards possible offspring. This is effected by carefully-kept pedigrees, which are preserved and supervised by the State; and without a certified pedigree no Woman is allowed to marry.
Now it might have been supposed that a Circle—proud of his ancestry and regardful for a posterity which might possibly issue hereafter in a Chief Circle—would be more careful than any other to choose a wife who had no blot on her escutcheon. But it is not so. The care in choosing a Regular wife appears to diminish as one rises in the social scale. Nothing would induce an aspiring Isosceles, who had hopes of generating an Equilateral Son, to take a wife who reckoned a single Irregularity among her Ancestors; a Square or Pentagon, who is confident that his family is steadily on the rise, does not enquire above the five-hundredth generation; a Hexagon or Dodecagon is even more careless of the wife’s pedigree; but a Circle has been known deliberately to take a wife who has had an Irregular Great-Grandfather, and all because of some slight superiority of lustre, or because of the charms of a low voice—which, with us, even more than with you, is thought “an excellent thing in Woman.”
Such ill-judged marriages are, as might be expected, barren, if they do not result in positive Irregularity or in diminution of sides; but none of these evils have hitherto proved sufficiently deterrent. The loss of a few sides in a highly-developed Polygon is not easily noticed, and is sometimes compensated by a successful operation in the Neo-Therapeutic Gymnasium, as I have described above; and the Circles are too much disposed to acquiesce in infecundity as a Law of the superior development. Yet, if this evil be not arrested, the gradual diminution of the Circular class may soon become more rapid, and the time may be not far distant when, the race being no longer able to produce a Chief Circle, the Constitution of Flatland must fall.
One other word of warning suggests itself to me, though I cannot so easily mention a remedy; and this also refers to our relations with Women. About three hundred years ago, it was decreed by the Chief Circle that, since Women are deficient in Reason but abundant in Emotion, they ought no longer to be treated as rational, nor receive any mental education. The consequence was that they were no longer taught to read, nor even to master Arithmetic enough to enable them to count the angles of their husband or children; and hence they sensibly declined during each generation in intellectual power. And this system of female non-education or quietism still prevails.
Socrates
Reading Flatland: A Romance of Many Dimensions · § 12.—Of the Doctrine of our Priests · § 12.—Of the Doctrine of our Priests · Part 2
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Edwin A. Abbott’s mathematical romance of a Square in a two-dimensional world, in the revised text of 1884, with an introduction, full notes and a chapter outline.
Historical Text
Edwin A. Abbott, Flatland: A Romance of Many Dimensions, first published by Seeley and Co., London, in 1884 under the pseudonym A Square. This supplied annotated edition follows the revised second edition of 1884, established from a modern transcription collated against that printing.
About This Edition
Revised second edition, Seeley and Co., London, 1884; supplied annotated Diotimos edition, 2026
Rights
Edwin A. Abbott’s historical text is in the public domain. Introduction, notes and apparatus © 2026 Diotimos Editions.