Diotimos Library · Renaissance Collection · Bilingual Edition
Marsilio Ficino’s Platonic Theology, Volume I
Proem and Books I–IV · Latin with an independent English translation
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Book II · Chapter 6 · § 24
Latin
p. 142Quamvis autem sint mentes quaelibet per immensum, videntur tamen aliae ad aliam immensi regionem manifestius actiones quasdam dirigere, mentes quidem angelicae gubernando, animales vivificando, perinde ac si multae candelae in eadem aula accendantur, quarum singula lumina totam impleant aulam, iuncta quidem invicem sed non permixta; potest enim lumen a lumine separari. Lumina haec etsi per totam aulam diffunduntur, singula tamen ad candelas singulas diriguntur. Fieri vero potest ut mens aliqua putet in eo se tantum corpore esse quod regit, licet sit ultra corpus ubique, sicut mens nostra, quamvis in toto hoc corpore sit, tamen apud multos philosophos in corde tantum esse se putat. Haec illi de mente. Nos autem revertamur ad Deum.
Marsilio Ficino’s Platonic Theology, Volume I: Book II
p. 143Although all minds are throughout immensity, some nevertheless seem to direct certain operations more manifestly toward one region of immensity and some toward another: angelic minds by governing, animating minds by giving life. It is just as if many candles were lit in the same hall, each one’s light filling the whole hall, the lights joined to one another but not mingled; for one light can be separated from another. Although these lights are diffused throughout the whole hall, each is nevertheless directed toward its own candle. It can likewise happen that a mind thinks itself to be only in the body it governs, although it is everywhere beyond the body; just as our mind, though present throughout this whole body, nevertheless, according to many philosophers, thinks itself to be only in the heart. So much for their account of mind. Let us now return to God.
Socrates
Reading Marsilio Ficino’s Platonic Theology, Volume I · Book II · II.6.24
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Socrates will begin with this book and its sources.About This Reading Edition
Marsilio Ficino’s Platonic Theology places the immortality of the soul at the center of an extended philosophical ascent through body, soul, angel, and God. This exact page-aligned Renaissance edition presents the authorial Proem and Books I–IV in a newly established Latin reading text with an independent English translation prepared by Diotimos Editions.
Historical Text and Translation
The Latin reading text is based on the Florence editio princeps printed by Antonio Miscomini on 7 November 1482 and principally collated against the Paris 1559 printing, with a 1641 Opera printing used only as a late control and OCR aid. Abbreviations are expanded, spelling and punctuation are conservatively normalized, and substantive departures among the witnesses are documented in the edition’s apparatus.
About Diotimos Editions
Diotimos Editions prepared this independently worded English translation in house. It aims for a dignified but readable modern register while preserving Ficino’s argumentative sequence, metaphors, technical distinctions, repetitions, conditions, purpose clauses, and direct appeals; long periods are divided only where clarity requires it.
Rights
Ficino’s Latin source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.