DiotimosReading Desk

Diotimos Library · Renaissance Collection · Bilingual Edition

Marsilio Ficino

Marsilio Ficino’s Platonic Theology, Volume I

Proem and Books I–IV · Latin with an independent English translation

Explore the Lexicon
Marsilio Ficino’s Platonic Theology, Volume IBook III · Chapter 1 · § 32

Swipe or use the arrow keys.

Latin Page · Branch 129 of 174

Book III · Chapter 1 · § 32

Book Mode

Latin

p. 260

Sed rem totam hoc accipe exemplo. Sol ex se ipso lumen habet; infundit ipsum momento in Mercurium. Mercurius quoque momento totum suum accipit lumen; manetque semper deinde plenissimus. Sol idem lumen momento infundit in lunam. Luna non suscipit ipsum momento, sed tempore. Nam prout alias aliter in solem vertitur, alias aliter accipit lumen, et per naturam suam vicissitudine luminis variatur. Sol Deum, Mercurius angelum, luna significat animam. Quod autem de Mercurio dico, de omnibus similiter super lunam stellis dictum intellige. Sicut enim illae ad solem, sic ad Deum angeli referuntur. Anima vero sola, sicut luna ad solem, ita se habet ad Deum. Quapropter nihil obstat quin anima a divinis descendat capiatque divina, et tamen per naturam propriam moveatur, semperque moveri possit et vivere.

260

Marsilio Ficino’s Platonic Theology, Volume I: Book III

p. 261

But grasp the whole matter through this example. The sun possesses light from itself and pours it in a moment into Mercury. Mercury too receives all its light in a moment and thereafter remains always completely full. The sun pours the same light in a moment into the moon. The moon receives it not in a moment, but over time: as it turns toward the sun now in one way, now in another, it receives the light now in one way, now in another, and by its nature varies with the changing light. The sun signifies God, Mercury angel, and the moon soul. What I say of Mercury, understand as said likewise of all the stars above the moon. As those stars are related to the sun, so angels are related to God. Soul alone, however, is related to God as the moon is to the sun. Nothing therefore prevents soul from descending from divine things and receiving divine things, while nevertheless being moved through its own nature and remaining always capable of motion and life.

261

About This Reading Edition

Marsilio Ficino’s Platonic Theology places the immortality of the soul at the center of an extended philosophical ascent through body, soul, angel, and God. This exact page-aligned Renaissance edition presents the authorial Proem and Books I–IV in a newly established Latin reading text with an independent English translation prepared by Diotimos Editions.

Discussion Questions

Historical Text and Translation

The Latin reading text is based on the Florence editio princeps printed by Antonio Miscomini on 7 November 1482 and principally collated against the Paris 1559 printing, with a 1641 Opera printing used only as a late control and OCR aid. Abbreviations are expanded, spelling and punctuation are conservatively normalized, and substantive departures among the witnesses are documented in the edition’s apparatus.

About Diotimos Editions

Diotimos Editions prepared this independently worded English translation in house. It aims for a dignified but readable modern register while preserving Ficino’s argumentative sequence, metaphors, technical distinctions, repetitions, conditions, purpose clauses, and direct appeals; long periods are divided only where clarity requires it.

Rights

Ficino’s Latin source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.