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Thomas Vaughan (Eugenius Philalethes)

Coelum Terrae

The Magician’s Heavenly Chaos · The Complete 1650 Text

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Coelum TerraeThe Living Return to Seed · Original

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Original English Page · Branch 96 of 136

The Living Return to Seed · Original

Original English

Truth: That Spermes are not made by Separation but by Composition of Elements, and to bring a Body into Sperm, is not to distill it, but to reduce the whole into one thick water, keeping all the parts thereof in their first naturall union. But that I may return at last to my former Citation of the Synod All those Influences of the Elements being united in one Mass, make our Sperm or our Earth, which is Earth and no Earth. Take it if thou doest know it, and divide the Essences thereof, not by violence, but by naturall putrefaction, such as may occasion a genuine Dissolution of the Compound. Here thou shalt find a miraculous white Water, an Influence of the Moone, which is the Mother of our Chaos; It rules in two Elements Earth and Water. After this appears the Sperm or influx of the Sun, which is the father of it. It is a quick, Coelestiall fire, incorporated in a thin, oleous, Aereall Moysture. It is incombustible, for it is fire it self, and feeds upon fire, and the longer it stayes in the fire, the more glorious it growes. These are the two mineral Spermes Masculine. and Foeminine: if thou doest place them both on their Chrystalline Basis, thou hast the Philosopher's flying Fire-drake, which at the first sight of the Sun breathes such a poyson, that nothing can stand before him. I know not what to tell thee more, unlesse in the Vogue

Modern English

truth: sperms are made by the composition of elements, not their separation. To bring a body into sperm is not to distil it, but to reduce the whole to one thick water, keeping every part in its first natural union. To return at last to my earlier quotation from the Synod: all those elemental influences, united in one mass, make our sperm or our earth, which is earth and no earth. Take it, if you know it, and divide its essences through natural putrefaction rather than violence, bringing about a genuine dissolution of the compound. Here you will find a miraculous white water, an influence of the moon, which is our chaos’s mother. It rules in two elements, earth and water. After this appears the sperm or influx of the sun, which is its father. This is a living, celestial fire embodied in a thin, oily, airy moisture. It is incombustible, being fire itself and feeding upon fire; the longer it remains in fire, the more glorious it grows. These are the two mineral sperms, male and female. If you place both upon their crystalline base, you have the philosophers’ flying fire dragon, which, at the first sight of the sun, breathes a poison before which nothing can stand. I do not know what more to tell you, unless, following the fashion

About This Reading Edition

Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.