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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Coelum Terrae

The Magician’s Heavenly Chaos · The Complete 1650 Text

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Coelum TerraeThe Region of Light · Page 126 · Passage A

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Facing Pages · Branch 88 of 136

The Region of Light · Page 126 · Passage A

Original English

let us hear the admirable Agrippa state it; This is hee, between whose lipps the Truth did breathe, and knew no other Oracle. Coelestium vires, dum in se existunt, & à Datore Luminum per sanctas Intelligentias, & Coelos influuntur, quousque ad Lunam pervenerint: earum Influentia bona est, tanquam in primo gradu; deinde autem quando in Subjecto viliori suscipitur, ipsa etiam vilescit. That is; The Heavenly powers, or spirituall Essences whiles they are in themselves, or before they are united to the Matter, and are shower'd down from the Father of Lights thorough the holy Intelligences and the Heavens, untill they come to the Moone: Their Influence is good, as in the first degree; But when it is received in a corrupt Subject, the Influence also is corrupted. Thus He. Now the Astronomers pretend to a strange familiaritie with the starrs, the Natural Philosophers talk as much: and truly an Ignorant man might well think they had been in heaven, and conversed, like Lucians Menippus, with Jove himself. But in good Earnest these Men are no more Eagles than Sancho, their fansies are like his flights in the Blanket, and every way as short of the Skies. Ask them but where the Influences are received, and how; bid them by faire Experience prove they are present in the Elements, and you have undone them; if

Modern English

let us hear the admirable Agrippa state it: he from whose lips Truth breathed, knowing no other oracle. “The heavenly powers, while they exist in themselves and flow from the Giver of Lights through the holy intelligences and the heavens, have a good influence as far as the moon, as though in the first degree. Afterwards, however, when that influence is received in a baser subject, it too becomes base.” [Vaughan’s English:] the heavenly powers or spiritual essences, while existing in themselves, or before union with matter, are showered down from the Father of Lights through the holy intelligences and the heavens until they reach the moon. Their influence is good, as in the first degree; but when received in a corrupt subject, the influence too is corrupted. So much for Agrippa. Now astronomers claim a strange familiarity with the stars, and natural philosophers talk in the same way. An ignorant person might well think they had been in heaven and conversed, like Lucian’s Menippus, with Jove himself. But in earnest these people are no more eagles than Sancho. Their fancies resemble his flights in the blanket and fall equally short of the skies. Simply ask where and how the influences are received; require them to prove through sound experience that they are present in the elements, and you have undone them. If

About This Reading Edition

Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.