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The Natural Fire · Modern English
Original English
Subject they found the Natures of all particulars, and this is signified to us by that Maxim: Qui Proteum non novit, adeat Pana. This Pan is their Chaos, or Mercurie, which expounds Proteus. namely the Particular Creatures, commonly call'd Individualls, For Pan transformes himself into a Proteus, that is, into all varieties of Species, into Animals, Vegetables, and Minerals; for out of the Universall Nature, or first matter, all these are made, and Pan hath their Proprieties in himself. Hence it is that Mercurie is call'd the Interpreter, or Expositor of Inferiors and Superiors, under which Notion the Ancient Orpheus invokes him.
Κλῦθί μου Ἑρμεία, Διὸς ἄγγελε, Μαιάδος υἱέ, Ἑρμηνεῦ πάντων.
Hear me ô Mercurie, thou messenger of Jove, and son of Maia, the Expositor of all Things.
Modern English
subject they found the natures of all particular things, as the maxim tells us: “Whoever does not know Proteus should approach Pan.” This Pan is their chaos or Mercury, which explains Proteus: the particular creatures commonly called individuals. For Pan transforms himself into Proteus—that is, into every variety of species, into animals, plants and minerals. All these are made from universal Nature or the first matter, and Pan possesses their properties within himself. Hence Mercury is called the interpreter or expositor of things below and things above. In this capacity the ancient Orpheus invokes him:
“Hear me, Hermes, messenger of Zeus, son of Maia, interpreter of all.”
[Vaughan’s English:] “Hear me, Mercury, messenger of Jove and son of Maia, expositor of all things.”
Socrates
Reading Coelum Terrae · The Natural Fire · Page 124 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
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