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Thomas Vaughan (Eugenius Philalethes)

Coelum Terrae

The Magician’s Heavenly Chaos · The Complete 1650 Text

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Coelum TerraeThe Natural Fire · Page 123 · Passage A

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Facing Pages · Branch 81 of 136

The Natural Fire · Page 123 · Passage A

Original English

& praeparari illos oportet? Doest thou think (sayes hee) to eat Oysters shells and all? ought they not first to bee opened, and prepar'd by the most Ancient Cooke of the Planets? With these agrees the excellent Flammel, who speaking of the Solar, and Lunar Mercurie, and the Plantation of the one in the other, hath these words. Sumantur itaque , & noctu, interdiuque assiduè supra ignem in Alembico foveantur. Non autem ignis Carbonarius, vel è ligno confectus sed clarus pellucidusque ignis sit, non secus ac Sol ipse, qui nunquam plus justo calidus ardensque sed omni tempore ejusdem caloris esse debet. Take them therefore (sayth hee) and cherish them over a fire in thy Alembic: But it must not be a fire of Coales, nor of any wood, but a bright shining fire, like the Sun it self, whose heat must never be excessive but alwayes of one and the same Degree. This is enough, and too much, for the Secret in it self is not great, but the Consequences of it are so, which made the Philosophers hide it. Thus Reader thou hast the outward Agent most fully and faithfully described. It is in Truth a very simple mysterie, and if I should tell it openly, ridiculous. Howsoever by this, and not without it, did the Magicians unlock the Chaos, and certainly it is no newes that an Iron-key should open a Treasurie of Gold. In this Universall

Modern English

and prepared by the most ancient cook of the planets?” [Vaughan’s English:] do you think, he says, to eat oysters, shells and all? Must they not first be opened and prepared by the most ancient cook of the planets? The excellent Flamel agrees. Speaking of solar and lunar Mercury and the planting of one within the other, he says: “Let them therefore be taken and continually cherished over a fire in the alembic, by night and by day. Let this be no fire of charcoal or wood, but a clear, transparent fire, like the sun itself. It must never be hotter or more burning than is proper, but must remain at the same heat at every time.” [Vaughan’s English:] take them, he says, and cherish them over a fire in your alembic. But it must be no fire of coals or wood, but a bright, shining fire, like the sun itself, whose heat must never be excessive but always of one and the same degree. This is enough, and too much. The secret itself is not great, but its consequences are, which made the philosophers conceal it. Reader, you now have the external agent described most fully and faithfully. It is, in truth, a very simple mystery, and would seem ridiculous if I told it openly. Nevertheless, by this, and never without it, the magicians unlocked the chaos. Certainly there is nothing new in an iron key opening a treasury of gold. In this universal

About This Reading Edition

Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.