Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Original English Page · Branch 43 of 136
The Philosophers’ Testimonies · Original
Original English
cold and moyst but inwardly Hot and Drie. All which is confirmed by Rhodian, another Instructor (it seemes) of Kanid King of Persia; his words are these; Sperma est album & liquidum, postea rubeum. Sperma istud est lapis fugitivus & est Aereum & Volatile, & est frigidum & humidum, & calidum & siccum. The Sperm (saith hee) is white and Liquid, afterwards red. This Sperm is the flying stone, and it is aereal, and volatil, cold and moyst, hot and drie. To these subscribes the Author of that excellent Tract intituled Liber trium Verborum. Hic est Liber (saith hee) Trium verborum, Liber Lapidis preciosi, qui est Corpus aereum & volatile, frigidum & humidum, aquosum & adustivum, & in eo est Caliditas & siccitas, frigiditas & humiditas, alia virtus in occulto, alia in Manifesto. This is the Book of Three words, meaning thereby Three Principles, The Book of the Precious stone, which is a Body aereal and volatil cold and moyst, watrie and adustive, and in it is Heat and Drought, Coldnesse and Moysture, one virtue inwardly, the other outwardly. Belus the Philosopher in that famous and most Classic Synod of Arisleus, inverts the order, to conceale the practice, but if rightly understood, he speaks to the purpose. Excelsum (sayth hee) est hoc apud Philosophos magnos Lapidem non
Modern English
cold and moist, but inwardly hot and dry.” All this is confirmed by Rhodian, apparently another instructor of Kanid, king of Persia. [New translation of the Latin:] “The seed is white and liquid, afterwards red. This seed is the fugitive stone; it is aerial and volatile, cold and moist, and hot and dry.” [Vaughan’s own English rendering:] “The seed is white and liquid, afterwards red. This seed is the flying stone; it is aerial and volatile, cold and moist, hot and dry.” The author of the excellent treatise called The Book of Three Words agrees. [New translation of the Latin:] “This is the Book of Three Words, the book of the precious stone, which is an aerial and volatile body, cold and moist, watery and burning. Within it are heat and dryness, coldness and moisture: one power hidden, another manifest.” [Vaughan’s own English rendering:] “This is the Book of Three Words”—meaning three principles—“the book of the precious stone, an aerial and volatile body, cold and moist, watery and burning. Within it are heat and dryness, coldness and moisture, one power inwardly and the other outwardly.” Belus the philosopher, in that famous and most authoritative assembly of Arisleus, reverses the order to conceal the practice; understood rightly, however, he speaks to the point. [New translation of the Latin:] “Among great philosophers it is an exalted truth that the stone is not
Socrates
Reading Coelum Terrae · The Philosophers’ Testimonies · Page 99 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition