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Facing Pages · Branch 112 of 136
The Reconciliation of the Elements · Page 137 · Passage A
Original English
be ready to vomit forth his own shame and ignorance: Let him first examine his knowledge, and especially his practice, lest upon the Experience of a few violent Knacks, hee presume to judge Nature in her very Sobrieties. To make an end; If thou doest know the first Matter, know also for certain, thou hast discovered the Sanctuarie of Nature; There is nothing between thee and her Treasures, but the Doore: that indeed must be opened. Now if thy Desire leads thee on to the Practice, consider well with thy self what manner of man thou art, and what it is that thou would'st do, for it is no small matter. Thou hast resolved with thy self to be a Cooperator with the Spirit of the living God, and to minister to him in his worke of generation. Have a Care therefore that thou doest not hinder his work: for if thy heat exceeds the Naturall Proportion, thou hast stirr'd the wrath of the moyst Natures, and they will stand up against the Central fire, and the Central fire against them, and there will be a terrible Division in the Chaos: but the sweet Spirit of Peace, the true eternal Quintessence will depart from the Elements, leaving both them and Thee to Confusion; neither will hee apply himself to that Matter, as long as it is in thy violent, destroying hands. Take heed therefore, lest thou turn Partner with the Devill,
Modern English
be ready to vomit forth his own shame and ignorance. Let him first examine his knowledge, especially his practice, lest experience of a few violent tricks makes him presume to judge Nature in her utmost sobriety. To conclude: if you know the first matter, know certainly that you have discovered Nature’s sanctuary. Nothing stands between you and her treasures except the door, which must indeed be opened. If your desire now leads you towards practice, carefully consider what kind of person you are and what you wish to do, for it is no small matter. You have resolved to cooperate with the Spirit of the living God and minister to him in his work of generation. Take care, therefore, not to hinder his work. If your heat exceeds the natural proportion, you stir up the anger of the moist natures: they rise against the central fire, and the central fire against them, bringing a terrible division within the chaos. But the sweet Spirit of peace, the true eternal quintessence, will depart from the elements, leaving both them and you in confusion. Nor will he apply himself to that matter while it remains in your violent, destructive hands. Take care, then, lest you become the devil’s partner,
Socrates
Reading Coelum Terrae · The Reconciliation of the Elements · Page 137 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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