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Original English Page · Branch 106 of 136
The Reconciliation of the Elements · Original
Original English
But come what will come, I have once more spoken for the Truth, and shall for Conclusion speak this much Again. I have elsewhere call'd this Subject, Limus coelestis, and the middle Nature: The Philosophers call it the Venerable Nature, but amongst all the Praetenders I have not yet found one, that could tell me why. Hear me then, that whensoever thou doest attempt this work, it may be with reverence, not like some proud, ignorant Doctor but with lesse Confidence & more Care. This Chaos hath in it the foure Elements, which of themselves are contrarie Natures, but the wisdome of God hath so placed them that their very order reconciles them. For Example, Ayre and Earth are Adversaries, for one is hot and moyst, the other cold and drie. Now to reconcile these two, God placed the Water between them, which is a middle Nature, or of a mean Complexion between both Extremes. For she is cold and moyst, and as shee is cold, shee partakes of the Nature of the Earth, which is cold and drie, but as shee is moyst, she partakes in the Nature of the Ayre, which is hot and moyst. Hence it is, that Ayre and Earth which are Contraries
Modern English
But come what may, I have once more spoken for Truth, and in conclusion shall say this much again. Elsewhere I have called this subject the “heavenly slime” and the middle nature. The philosophers call it the venerable nature; yet among all the claimants I have not found one who could tell me why. Hear me, then, so that whenever you attempt this work you may do so reverently, with less confidence and more care than some proud, ignorant doctor. This chaos contains the four elements, which are contrary natures in themselves; but God’s wisdom has placed them so that their very order reconciles them. For example, air and earth are adversaries: one is hot and moist, the other cold and dry. To reconcile them God placed water between them, a middle nature with a temperament intermediate between the two extremes. For she is cold and moist: through coldness she shares the nature of earth, which is cold and dry; through moisture she shares the nature of air, which is hot and moist. Hence air and earth, contrary
Socrates
Reading Coelum Terrae · The Reconciliation of the Elements · Page 132 · Passage B
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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