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The Region of Light · Original
Original English
This Pratum, or Meadow of the Idea's, a place well known to the Philosophers, (Flammel calls it their Garden, and the Mountain of the seven Metals, see his Summarie, where hee describes it most learnedly for hee was instructed by a Jew) is a certain secret, but Universall Region: one calls it Regio Lucis, the Region of Light, but to the Cabalist it is Nox Corporis, a Terme extremely apposit, and significant. It is in few words the Rendezvous of all Spirits, for in this place the Idea's when they descend from the Bright world to the Dark one, are incorporated. For thy Better Intelligence thou must know that Spirits whiles they move in Heaven, which is the Fire-world, contract no impurities at all, according to that of Stellatus;
Omne quod est supra Lunam, aeternumque bonumque Esse scias, nec triste aliquid Coelestia tangit.
Modern English
This meadow of the Ideas, a place well known to the philosophers, is a certain secret yet universal region. Flamel calls it their garden and the mountain of the seven metals: see his Summary, where he describes it most learnedly, having been instructed by a Jew. One calls it the “region of light”; but to the Kabbalist it is the “night of the body,” an extremely apt and significant term. In a few words, it is the meeting place of all spirits: here the Ideas, descending from the bright world into the dark, are embodied. To understand this better, know that spirits, while moving in heaven, which is the fire world, contract no impurities at all, in accordance with Stellatus:
“Know that everything above the moon is eternal and good; No sorrowful thing touches the heavenly realms.”
Socrates
Reading Coelum Terrae · The Region of Light · Page 125 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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