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Anonymous

Candida Phoenix Philosophica

The White Philosophical Phoenix

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Candida Phoenix PhilosophicaPart II — Chapter 13: The Controversy Over Light

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German & Latin Page · Branch 335 of 411

Part II — Chapter 13: The Controversy Over Light

German & Latin

214–215

Nec enim prius Decretum: Fiat Lux! per posterius: Fiant Luminaria &c. in minimo puncto mutatum, prout nequidem ordo & divisio illa universalis diei & noctis mutata, sed tantum alterata est, & dies per Solem mediante ipsius ortu & occasu particulariter, ut dictum, dirigitur. Ergo Lux adhuc eadem esse oportet, quæ prima die creationis fuit, quin idipsum Decretum: Ut præsit Diei, illius ipsius (scil. lucis vel diei adeò quidem in Decreto expressi) esse, cui Sol præesse debeat, ejusque continuationem necessariò præsupponit, quippe quod alias non entis nullæ sint qualitates, nullaque accidentia.

214–215

Candida Phoenix Philosophica: Part II — Chapter 13: The Controversy Over Light

214–215

The earlier decree, “Let there be light,” was not changed in the slightest by the later decree, “Let there be lights.” Nor was the universal order and division of day and night changed in its being, but only modified; day is now governed in particular through the sun’s rising and setting, as stated. Light must therefore still be the same light as on the first day of creation. Indeed, the decree “to rule the day” necessarily presupposes the existence and continuation of what the sun is to rule—the light or day expressly named in the decree. For what does not exist can have neither qualities nor accidents.

214–215

About This Reading Edition

An anonymous Hermetic treatise of 1680, presented in its original German and Latin with a new English translation, 279 explanatory notes, the historical phoenix frontispiece, an introduction, reading guide, outline, glossary, bibliography, and original registers.

Historical Text and Translation

Anonymous, Candida Phoenix philosophica. Frankfurt am Main: Christian Hermsdorff, 1680. The chosen witness is the Wellcome Library copy digitized as b32993456; German and Latin, with French, Greek, and Hebrew passages retained.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The 1680 source is identified as public domain by the Wellcome/Internet Archive record. The supplied 2026 transcription, English translation, introduction, notes, reading guide, outline, glossary, bibliography, and editorial arrangement are published with the site owner’s authorization. The frontispiece is retained from the supplied edition and credited to its historical witness.