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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyGeneral Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

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General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

1651 English

670

their foolish customes, when they rise in the morning, and how they prepare themselves to prayer, to meat, with what superstitious washings, how to their Sabbath, to their other feasts, weddings, burials, &c.

Last of all, the expectation of their Messias, and those figments, miracles, vain pompe that shall attend him, as how he shall terrifie the Gentiles, and overcome them by new diseases; how Michael the Archangel shall sound his trumpet, how he shall gather all the scattered Jewes into the holy Land, and there make them a great banquet, Wherein shall be all the birds, beasts, fishes, that ever God made, a cup of wine that grew in Paradise, and that hath been kept in Adams cellar ever since.

At the first course shall be served in that great Oxe in Job 4.10. that every day feeds on a thousand hils, Psal. 50.10. that great Leviathan, and a great bird, that laid an egge so big, that by chance tumbling out of the nest, it knockt down 300 tall Cedars, and breaking as it fell, drowned 160 villages:

This bird stood up to the knees in the Sea, and the sea was so deep, that a hatchet could not fall to the bottom in seaven years: Of their Messias wives and children; Adam and Eve, &c.

and that one stupend fiction amongst the rest: When a Roman Prince asked of Rabbi Jehosua ben Hanania, why the Jewes God was compared to a Lion; he made answer, he compared himself to no ordinary lion, but to one in the wood Ela, which when he desired to see, the Rabbin pray’d to God he might, and forthwith the Lyon set forward;

But when he was 400 miles from Rome, he so roared that all the great-bellied women in Rome made aborts, the citie walls fell down, and when he came an hundred miles nearer, and roared the second time, their teeth fell out of their heads, the Emperour himself fell down dead, and so the Lyon went back.

With an infinite number of such lies and forgeries, which they verily beleeve, feed themselves with vain hope, and in the mean time will by no perswasions be diverted, but still crucifie their souls with a company of idle ceremonies, live like slaves and vagabonds, will not be relieved or reconciled.

Mahometans are a compound of Gentiles, Jewes, and Christians, and so absurd in their ceremonies, as if they had taken that which is most sottish out of every one of them, full of idle fables in their superstitious law, their Alcoran it self a gallimaufrie of lyes, tales, ceremonies, traditions, precepts, stole from other sects, and confusedly heaped up to delude a company of rude and barbarous clownes.

As how birds, beasts, stones, saluted Mahomet when he came from Mecha, the Moon came down from heaven to visit him, how God sent for him, spake to him, &c. with a company of stupend figments of the angels, sun, moon, and stars, &c.

670

The Anatomy of Melancholy: General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

p. 997

Their foolish customs when they rise in the morning, the way they prepare themselves for prayer and meals, their superstitious washings, and how they prepare for their Sabbath and other festivals, weddings, burials, and so on.

Lastly, their expectation of the Messiah, and the fictions, miracles and empty splendour that will attend him: how he will terrify the Gentiles and overcome them with new diseases; how the archangel Michael will sound his trumpet; how he will gather all the scattered Jews into the Holy Land and prepare a great banquet for them, containing all the birds, beasts and fish that God ever made, and a cup of wine grown in Paradise and kept in Adam’s cellar ever since.

The first course will include that great ox in Job 4:10, which feeds every day on a thousand hills, Psalm 50:10, the great Leviathan, and a great bird that laid an egg so large that, accidentally falling from its nest, it knocked down three hundred tall cedars, then broke and flooded one hundred and sixty villages.

This bird stood knee-deep in the sea, yet the sea was so deep that a hatchet could not reach the bottom in seven years. Then there are accounts of their Messiah’s wives and children; of Adam and Eve, and so on.

And among the rest there is that one astonishing fiction: when a Roman prince asked Rabbi Joshua ben Hananiah why the Jews’ God was compared to a lion, the rabbi answered that he compared himself to no ordinary lion, but to one in the forest of Ela. When the prince wished to see it, the rabbi prayed to God that he might, and the lion immediately set out.

But when it was four hundred miles from Rome, it roared so loudly that all the pregnant women in Rome miscarried and the city walls collapsed. When it came a hundred miles nearer and roared a second time, their teeth fell from their mouths, the emperor himself fell down dead, and so the lion went back.

With countless such lies and fabrications, which they truly believe, they feed themselves on empty hope. Meanwhile no persuasion will turn them aside: they continually torment their souls with a host of idle ceremonies, live like slaves and wanderers, and will neither accept relief nor be reconciled.

Muslims are a mixture of Gentiles, Jews and Christians, and so absurd in their ceremonies that they seem to have taken the most foolish elements from each. Their superstitious law is full of idle fables; their Quran itself is a jumble of lies, tales, ceremonies, traditions and precepts stolen from other sects and heaped together in confusion to deceive a crowd of ignorant, barbarous rustics.

For example, how birds, beasts and stones greeted Muhammad when he came from Mecca, how the moon came down from heaven to visit him, how God sent for him and spoke to him, and a host of astonishing inventions about angels, the sun, moon and stars, and so on.

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About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.