Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 986 of 1495
General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…
1651 English
661–661–662Not there only, but all over Europe, we read of bloody battels, racks and wheels, seditions, factions, oppositions,
—— obvia signis Signa, pares aquilas, & pila minantia pilis,Invectives and contentions. They had rather shake hands with a Jew, Turk, or as the Spaniards do, suffer Moores to live amongst them, and Jews than Protestants; My name, (saith Luther) is more odious to them then any thief or murderer.
So it is with all hereticks and schismaticks whatsoever: And none so passionate, violent in their tenents, opinions, obstinate, wilful, refractory, peevish, factious, singular and stiffe in defence of them; they do not only persecute and hate, but pity all other Religions, account them damned, blind, as if they alone were the true Church, they are the true heirs, have the Feesimple of heaven by a peculiar donation, ’tis entailed on them and their posterities, their doctrine sound, per funem aureum de cœlo delapsa doctrina, they alone are to be saved.
The Jews at this day are so incomprehensibly proud and churlish, (saith Luther, that soli salvari, soli domini terrarum salutari volunt. And as Buxtorfius adds, so ignorant and self-willed withall, that amongst their most understanding Rabbines you shall find nought but gross dotage, horrible hardness of heart, and stupend obstinacy, in all their actions, opinions, conversations: and yet so zealous withall, that no man living can be more, and vindicate themselves for the elect people of GOD.
’Tis so with all other superstitious sects, Mahometans, Gentiles in China, and Tartary; our ignorant Papists, Anabaptists, Separatists, and peculiar Churches of Amsterdam, they alone, and none but they can be saved. Zealous (as Paul saith, Rom.10.2.) without knowledge, they will endure any misery, any trouble, suffer and do that which the Sun beams will not endure to see, Religionis acti Furiis, all extremities, losses and dangers, take any pains, fast, pray, vow chastity, wilful poverty, forsake all and follow their Idols, dye a thousand deaths,
as some Jews did to Pilats souldiers, in like case, exertos præbentes jugulos, & manifeste præ se ferentes, (as Josephus hath it) chariorem esse vitâ sibi legis patriæ observationem, rather then abjure, or deny the least particle of that Religion which their Fathers profess, and they themselves have been brought up in, be it never so absurd, ridiculous, they will embrace it, and without farther enquiry or examination of the truth, though it be prodigiously false, they will believe it: they will take much more pains to go to hell, then we shall do to heaven.
The Anatomy of Melancholy: General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…
p. 986Such great evils could religion persuade people to commit.
Not only there, but throughout Europe, we read of bloody battles, racks and breaking wheels, rebellions, factions and conflicts:
—— standards confronting Standards, matching eagles, spears threatening spears,
Invective and strife. They would rather shake hands with a Jew or a Turk, or, as the Spaniards do, allow Moors and Jews to live among them rather than Protestants. “My name,” says Luther, “is more hateful to them than any thief or murderer.”
So it is with all heretics and schismatics whatsoever. None are so passionate and violent in their beliefs and opinions, so obstinate, wilful, defiant, perverse, factious, self-willed and rigid in defending them. They not only persecute and hate but pity all other religions, counting their followers damned and blind, as though they alone were the true Church. They are the true heirs; they own heaven outright by a special grant, and it is entailed upon them and their descendants. Their doctrine is sound—doctrine let down from heaven by a golden rope—and they alone will be saved.
The Jews today are “so incomprehensibly proud and surly,” says Luther, “that they wish to be saved alone, and alone to be hailed as lords of the earth.” And, as Buxtorf adds, “so ignorant and self-willed besides, that among their most learned rabbis you will find nothing but gross foolishness, dreadful hardness of heart and stupendous obstinacy in all their actions, opinions and conduct; yet so zealous that no one alive could be more so, claiming for themselves the title of God’s chosen people.”
So it is with all other superstitious sects: Muslims; pagans in China and Tartary; our ignorant Papists, Anabaptists and Separatists; and the particular churches of Amsterdam. They alone, and no one else, can be saved. Zealous, as Paul says in Romans 10:2, “without knowledge,” they will endure any misery or trouble, suffer and do things that the sun’s rays cannot bear to see. Driven by the Furies of religion, they face every extremity, loss and danger, take any pains, fast, pray, vow chastity and voluntary poverty, abandon everything to follow their idols, and die a thousand deaths,
as some Jews did when facing Pilate’s soldiers in a similar situation, “offering their bared throats and plainly showing,” as Josephus puts it, “that the observance of their ancestral law was dearer to them than life.” Rather than renounce or deny the smallest part of the religion their fathers profess and in which they themselves were brought up, however absurd or ridiculous it may be, they will embrace it. Without further inquiry or examination of its truth, though it be monstrously false, they will believe it. They will take much more trouble to go to hell than we shall to go to heaven.
Socrates
Reading The Anatomy of Melancholy · General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
Rights
Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
- PDF editionComplete annotated edition — PDF
- EPUB editionComplete annotated edition — EPUB
- Word editionComplete annotated edition — Word
- Markdown editionComplete annotated edition — Markdown
- Principal historical witnessMcGill University Library — 1651 edition
- Supplied 1651 openingBavarian State Library — supplied opening
- Independent local comparison witnessIndependent 1651 microfilm — comparison opening