DiotimosReading Desk

Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition

Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

Explore the Lexicon
The Anatomy of MelancholyCauses of Religious Melancholy. From the Devil, Through Miracles, Apparitions…

Swipe or use the arrow keys.

1651 English Page · Branch 975 of 1495

Causes of Religious Melancholy. From the Devil, Through Miracles, Apparitions…

1651 English

652–653

For the common people are as a flock of sheep, a rude illiterate rout, void many times of common sense, a meer beast, bellua multorum capitum, will go whithersoever they are led: as you lead a Ram over a gap by the horns, all the rest will follow, Non quâ eundum, sed quâ itur, they will do as they see others do, and as their Prince will have them, let him be of what Religion he will, they are for him.

Now for those idolaters, Maxentius and Licinius, then for Constantine a Christian. Qui Christum negant malè pereant, acclamatum est Decies, for two hours space; qui Christum non colunt, Augusti inimici sunt, acclamatum est ter decies; and by and by Idolaters again under that Apostate Iulianus; all Arrians under Constantius, good Catholiques again under Iovinianus.

And little difference there is betwixt the discretion of men, and children in this case, especially of old folkes and women, as Cardan discourseth, when as they are tossed with fear and superstition, and with other mens folly and dishonesty. So that I may say their ignorance is a cause of their superstition, a Symptome, and madness it self.

Supplicii causa est, suppliciumque sui.

Their own fear, folly, stupidity, to be deplored Lethargy, is that which gives occasion to the other, and puls these miseries on their own heads. For in all these Religions and Superstitions, amongst our idolaters, you shall still find that the parties first affected, are silly, rude, ignorant people, old folkes, that are naturally prone to superstition, weak women, or some poor rude illiterate persons, that are apt to be wrought upon, and gulled in this kinde,

prone without either examination or due consideration (for they take up Religion a trust, as at Mercers they do their wares) to beleeve any thing. And the best means they have to broach first, or to maintain it when they have done, is to keep them still in ignorance: for Ignorance is the mother of devotion, as all the world knows, and these times can amply witness.

This hath been the divels practice, and his infernall ministers in all ages; not as our Saviour by a few silly Fishermen, to confound the wisdom of the world, to save Publicans and sinners, but to make advantage of their ignorance, to convert them and their associates; and that they may better effect what they intend, they begin, as I say, with poor stupid, illiterate persons.

So Mahomet did when he published his Alcoran, which is a piece of work (saith Bredenbachius) full of non-sense, barbarisme, confusion, without rime, reason, or any good composition, first published to a company of rude rustickes, hog-rubbers, that had no discretion, judgement, art, or understanding, and is so still maintained.

For it is a part of their policy to let no man comment, dare to dispute or call in question to this day any part of it, be it never so absurd, incredible, ridiculous, fabulous as it is, it must be beleeved implicitè, upon pain of death no man must dare to contradict it, God and the Emperour, &c.

652–653

The Anatomy of Melancholy: Causes of Religious Melancholy. From the Devil, Through Miracles, Apparitions…

p. 975

For the common people are like a flock of sheep, an uncultivated, illiterate mob, often lacking common sense: a mere beast, “a beast with many heads,” that will go wherever it is led. Lead a ram by the horns through a gap and all the rest will follow, “not by the way one ought to go, but by the way people do go.” They will do as they see others do, and as their ruler wishes: whatever his religion, they are on his side.

Now they support those idolaters Maxentius and Licinius; then Constantine, a Christian. “May those who deny Christ perish miserably!” was shouted ten times, over the course of two hours; “Those who do not worship Christ are the emperor’s enemies!” was shouted thirty times. Before long they are idolaters again under that apostate Julian; all Arians under Constantius; good Catholics again under Jovian.

“And there is little difference between the judgment of adults and children in this matter, especially that of old people and women,” as Cardano argues, “when they are driven about by fear and superstition, and by other people’s folly and dishonesty.” So I may say that their ignorance is a cause of their superstition, a symptom, and itself a form of madness.

It is the cause of its punishment, and itself its punishment.

Their own fear, folly, stupidity and deplorable lethargy give the others their opportunity and bring these miseries down upon their own heads. For in all these religions and superstitions, among our idolaters, you will always find that those first affected are simple, uncultivated, ignorant people: old people naturally prone to superstition, weak women, or poor, uneducated, illiterate persons, readily influenced and tricked in this way;

ready to believe anything without examination or proper consideration—for they take religion on trust, as they buy goods on credit at the cloth merchant’s. The best means of first introducing it, or maintaining it once introduced, is to keep them continually ignorant: for “Ignorance is the mother of devotion,” as the whole world knows and these times can amply testify.

This has been the practice of the Devil and his infernal ministers in every age: not, like our Saviour, to confound the world’s wisdom through a few simple fishermen and save tax collectors and sinners, but to exploit their ignorance and convert them and their companions. To achieve their purposes more effectively, they begin, as I say, with poor, stupid, illiterate people.

So Muhammad did when he published his Quran, a work, says Breydenbach, “full of nonsense, barbarous language and confusion, without rhyme, reason or sound composition, first published among a company of uncouth peasants, swine-tenders, without discernment, judgment, skill or understanding; and it is still maintained in the same way.”

For it is part of their policy to allow no one to comment on it, or dare to dispute or question any part of it, even to this day. However absurd, incredible, ridiculous or fabulous it may be, it must be believed without question. On pain of death, no one must dare contradict it: “God and the emperor,” and so on.

975

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.