Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 945 of 1495
Prevention Before or After Marriage: Plato’s Community of Wives; Marrying A…
1651 English
631–632In our times we want no sacred Churches, or good men to end such controversies, if use were made of them. Some say that precious stone called Beryllus, others a Diamond, hath excellent vertue, contra hostium injurias, & conjugatos invicem conciliare, to reconcile men and wives, to maintain unity and love; you may try this when you will, and as you see cause.
If none of all these means and cautions will take place, I know not what remedy to prescribe, or whither such persons may go for ease, except they can get into the same Turkie paradise, where they shall have as many fair wives as they will themselves, with cleer eyes, and such as look on none but their own husbands, no fear, no danger of being cuckolds; or else I would have them observe that strict rule of Alphonsus, to marry a deaf and dumb man to a blind woman.
If this will not help, let them to prevent the worst, consult with an Astrologer, and see whether the significators in her Horoscope agree with his, that they be not in signis & partibus odiose intuentibus aut imperantibus, sed mutuo & amice antiscijs & obedientibus, otherwise, (as they hold) there will be intolerable enmities between them:
or else get him Sigillum veneris, a Characteristical Seal stamped in the day and hour of Venus, when she is fortunate, with such and such set words and charmes, which Villanovanus and Leo Suavius prescribe, ex sigillis magicis Salomonis, Hermetis, Raguelis, &c. with many such, which Alexis, Albertus, and some of our natural magicians put upon us: ut mulier cum aliquo adulterare non possit, incide de Capillis ejus, &c. and he shall surely be gracious in all womens eyes, and never suspect or disagree with his own wife, so long as he wears it.
If this course be not approved, and other remedies may not be had, they must in the last place sue for a divorce: but that is somewhat difficult to effect, and not all out so fit. For as Felisacus in his Tract de justa uxore urgeth, If that law of Constantine the great, or that of Theodosius and Valentinian, concerning divorce, were in use in our times, innumeras propemodum viduas haberemus, et cælibes viros, we should have almost no married couples left.
Try therefore those former remedies: or as Tertullian reports of Democritus, that put out his eyes, because he could not look upon a woman without lust, and was much troubled to see that which he might not enjoy; let him make himself blind, and so he shall avoid that care and molestation of watching his wife.
The Anatomy of Melancholy: Prevention Before or After Marriage: Plato’s Community of Wives; Marrying A…
p. 945In our own time we lack neither sacred churches nor good men to settle such disputes, if only we made use of them. Some say that the precious stone called beryl, others a diamond, has excellent power “against injuries inflicted by enemies, and to reconcile married people to one another”: to reconcile husbands and wives and preserve harmony and love. You may try this whenever you wish, and as you see fit.
If none of these measures and precautions has any effect, I do not know what remedy to prescribe or where such people can go for relief, unless they can enter that Turkish paradise, “where they will have as many beautiful wives as they wish, with clear eyes that look at no one except their own husbands”: no fear, no danger of being cuckolded. Otherwise, I would have them follow Alphonsus’s strict rule: marry a deaf man who cannot speak to a blind woman.
If this does not help, let them consult an astrologer to prevent the worst, and see whether the significators in her horoscope agree with his: that they are not “in signs and degrees that regard one another with hostility or command one another, but in mutually friendly antiscial and obedient positions”; otherwise, as the astrologers maintain, there will be intolerable hostility between them.
Or else let him obtain “the seal of Venus,” a seal bearing magical characters, stamped on Venus’s day and hour when she is favourably placed, with prescribed words and charms such as Villanovanus and Leo Suavius recommend, “from the magical seals of Solomon, Hermes, Raguel, and so on,” together with many similar things that Alexis, Albertus and some of our natural magicians foist upon us: “So that a woman cannot commit adultery with anyone, cut off some of her hair, and so on.” He will assuredly find favour in every woman’s eyes, and never suspect or quarrel with his own wife, so long as he wears it.
If this course is unacceptable and no other remedies are available, they must, as a last resort, seek a divorce. But that is somewhat difficult to obtain, and not altogether suitable. For, as Felisacus argues in his treatise On a Lawful Wife, if that law of Constantine the Great, or that of Theodosius and Valentinian concerning divorce, were in force in our time, “we would have almost innumerable unmarried women and unmarried men”: we would have almost no married couples left.
Try those earlier remedies, then. Or, as Tertullian reports of Democritus, who put out his eyes because he could not look at a woman without lust and was greatly troubled to see what he could not enjoy, let him make himself blind: then he will escape the care and trouble of watching his wife.
Socrates
Reading The Anatomy of Melancholy · Prevention Before or After Marriage: Plato’s Community of Wives; Marrying A…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
Rights
Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
- PDF editionComplete annotated edition — PDF
- EPUB editionComplete annotated edition — EPUB
- Word editionComplete annotated edition — Word
- Markdown editionComplete annotated edition — Markdown
- Principal historical witnessMcGill University Library — 1651 edition
- Supplied 1651 openingBavarian State Library — supplied opening
- Independent local comparison witnessIndependent 1651 microfilm — comparison opening