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Causes of Jealousy. Who Are Most Susceptible. Idleness, Melancholy, Impotence…
1651 English
597–598He telleth moreover, how that when he was Embassadour in England, he heard Mendoza the Spanish Legate finding fault with it, as a filthy custome for men and women to sit promiscuously in Churches together: but Dr. Dale the Master of the requests told him again, that it was indeed a filthy custome in Spain, where they could not contain themselves from lascivious thoughts in their holy places, but not with us.
Baronius in his Annals out of Eusebius taxeth Licinius the Emperour for a decree of his made to this effect, Iubens ne viri simul cum mulieribus in Ecclesiâ interessent: for being prodigiously naught himself, aliorum naturam ex suâ vitiosâ mente spectavit, he so esteemed others.
But we are far from any such strange conceits, and will permit our wives and daughters to go to the Tavern with a friend, as Aubanus saith, modo absit lascivia, and suspect nothing, to kiss coming and going, which as Erasmus writes in one of his Epistles, they cannot endure. England is a paradise for women, and hell for horses: Italy a paradise of horses, hell for women, as the diverbe goes.
Some make a question whether this headstrong passion rage more in women then men, as Montagne l.3. But sure it is more outragious in women, as all other melancholy is, by reason of the weakness of their sex. Scaliger Poet. lib. cap.13. concludes against women. Besides their inconstancy, treachery, suspition, dissimulation, superstition, pride, (for all women are by nature proud) desire of soveraignty, if they be great women, (he gives instance in Juno) bitterness and jealousie are the most remarkable affections.
Sed neque fulvus aper media tam fulvus in ira est, Fulmineo rapidos dum rotat ore canes. Nec Leo, &c.Tyger, Bore, Bear, Viper, Lioness, A womans fury cannot express.Some say red-headed women, pale-coloured, black-eyed, and of a shril voice, are most subject to jealousie.
High colour in a woman choler shews, Naught are they, peevish, proud, malicious; But worst of all red, shril, and jealous.Comparisons are odious, I neither parallel them with others, nor debase them any more: men and women are both bad, and too subject to this pernicious infirmity. It is most part a symptome and cause of Melancholy, as Plater and Valescus teach us: melancholy men are apt to be jealous, and jealous apt to be melancholy.
Pale jealousie, childe of insatiate love, Of heart-sick thoughts which melancholy bred, A hell-tormenting fear, no faith can move, By discontent with deadly poison fed; With headless youth and errour vainly led. A mortall plague, a vertue-drowning flood, A hellish fire not quenched but with blood.The Anatomy of Melancholy: Causes of Jealousy. Who Are Most Susceptible. Idleness, Melancholy, Impotence…
p. 903He also tells how, when he was an ambassador in England, he heard Mendoza, the Spanish envoy, condemn as a filthy custom the practice of men and women sitting together indiscriminately in church. But Dr Dale, Master of Requests, replied that it was indeed a filthy custom in Spain, where people could not keep themselves from lustful thoughts in holy places, but not among us.
Baronius, drawing on Eusebius in his Annals, censures the emperor Licinius for a decree to this effect, “ordering that men should not attend church together with women.” Being monstrously immoral himself, “he judged other people’s nature by his own corrupt mind”: that was how he assessed them.
But we are far from such strange notions. We allow our wives and daughters to go to the tavern with a friend, as Aubanus says, “provided there is no indecency,” and suspect nothing; we allow kisses on arrival and departure, which, as Erasmus writes in one of his letters, they cannot tolerate. England is a paradise for women and a hell for horses; Italy a paradise for horses and a hell for women, as the proverb goes.
Some, such as Montaigne in book 3, ask whether this headstrong passion rages more fiercely in women than in men. But surely it is more outrageous in women, as all other melancholy is, because of the weakness of their sex. Scaliger, in his Poetics, book unspecified, chapter 13, decides against women. “Besides their inconstancy, treachery, suspicion, deceit, superstition and pride”—for all women are proud by nature—“and their desire to rule, if they are powerful women”—he gives Juno as an example—“bitterness and jealousy are their most conspicuous emotions.”
But neither is the tawny boar so fierce in the midst of rage, When with his lightning mouth he tosses the rushing hounds, Nor the lion, and so on.
Tiger, boar, bear, viper, lioness Cannot express a woman’s fury.
Some say that red-haired women, pale women, those with black eyes and those with shrill voices are most subject to jealousy.
A woman’s high colour shows an angry temperament; They are wicked, ill-tempered, proud and malicious; But worst of all are the red-haired, shrill and jealous.
Comparisons are odious. I shall neither compare them with others nor disparage them further: men and women are both bad, and all too subject to this pernicious infirmity. For the most part it is both a symptom and a cause of melancholy, as Platter and Valescus teach us: melancholy people are prone to jealousy, and jealous people to melancholy.
Pale jealousy, child of insatiable love, Of heartsick thoughts that melancholy bred, A hellishly tormenting fear no assurance can change, Fed by discontent with deadly poison, Vainly led by reckless youth and error: A deadly plague, a flood that drowns virtue, A hellish fire extinguished only by blood.
Socrates
Reading The Anatomy of Melancholy · Causes of Jealousy. Who Are Most Susceptible. Idleness, Melancholy, Impotence…
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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