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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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1651 English Page · Branch 887 of 1495

Subsection 5 the Last and Best Cure for Love Melancholy Is to Let Lovers Have…

1651 English

586–587

Holding belike that a Batchelor could not live honestly as he should, and with Georgius Wicelius, a great Divine and holy man, who of late by twenty six arguments commends marriage as a thing most necessary for all kinde of persons, must laudable and fit to be embraced: and is perswaded withall, that no man can live and die religiously, and as he ought, without a wife, persuasus neminem posse neque piè vivere, neque bene mori citra uxorem,

he is false, an enemy to the Common-wealth, injurious to himself, destructive to the world, an apostate to nature, a rebell against heaven and earth. Let our wilful, obstinate, and stale Bachelors ruminate of this,

If we could live without wives, as Marcellus Numidicus said in Agellius, we would all want them, but because we cannot, let all marry, and consult rather to the publike good, then their own private pleasure or estate.

It were an happy thing, as wise Euripides hath it, if we could buy children with gold and silver, and be so provided, sine mulierum congressu, without womens company, but that may not be,

Orbis jacebit squalido turpis situ, Vanum sine ullis classibus stabit mare, Alesque cœlo deerit & sylvis feraEarth, Ayr, Sea, Land eftsoon would come to nought, The world it self should be to ruine brought.

necessity therefore compels us to marry.

But what do I trouble my self, to finde arguments to perswade to, or commend marriage? behold a brief abstract of all that which I have said, and much more, succinctly, pithily, pathetically, perspicuously, and elegantly delivered in twelve motions to mitigate the miseries of marriage, by Jacobus de Voragine,

1 Res est? habes quæ tueatur & augeat. 2 Non est? habes quæ quærat. 3 Secundæ res sunt? felicitas duplicatur.

4 Adversæ sunt? Consolatur, adsidet, onus participat ut tolerabile fiat. 5 Domi es? solitudinis tædium pellit. 6 Foras? Discedentem visu prosequitur, absentem desiderat, redeuntem læta excipit.

7 Nihil jucundum absque societate? Nulla societas matrimonio suavior. 8 Vinculum Conjugalis charitatis adamantinum. 9 Accrescit dulcis affinium turba, duplicatur numerus parentum, fratrum, sororum, nepotum.

10 Pulchra sis prole parens. 11 Lex Mosis sterilitatem matrimonii execratur, quanto amplius Cælibatum? 12 Si natura pœnam non effugit, ne voluntas quidem effugiet.

1 Hast thou meanes? thou hast none to keep and increase it. 2 Hast none? thou hast one to helpe to get it. 3 Art in prosperity? thine happinesse is doubled.

586–587

The Anatomy of Melancholy: Subsection 5 the Last and Best Cure for Love Melancholy Is to Let Lovers Have…

p. 887

He apparently held that a bachelor could not live honourably as he ought, agreeing with Georgius Wicelius, a great theologian and holy man, who has lately advanced twenty-six arguments commending marriage as most necessary for every kind of person, highly praiseworthy and fit to be embraced. He is also persuaded that no man can live and die religiously, as he ought, without a wife—“persuaded that no one can either live piously or die well without a wife.”

Such a man is false, an enemy of the commonwealth, harmful to himself, destructive to the world, an apostate from nature, a rebel against heaven and earth. Let our wilful, obstinate and ageing bachelors ponder this.

“If we could live without wives,” as Marcellus Numidicus said in Aulus Gellius, “we would all do without them; but since we cannot, let everyone marry, and consider the public good rather than personal pleasure or circumstances.”

It would be a happy thing, as wise Euripides puts it, if we could buy children with gold and silver and so provide ourselves, “without intercourse with women,” without women’s company. But that cannot be.

The world will lie foul in squalid neglect; The empty sea will stand without any fleets, And birds will be missing from the sky, wild beasts from the woods.

Earth, air, sea and land would soon come to nothing; The world itself would be brought to ruin.

Necessity therefore compels us to marry.

But why do I trouble myself to find arguments to recommend marriage or persuade people to it? Here is a brief summary of everything I have said, and much more, expressed concisely, forcefully, movingly, clearly and elegantly in twelve considerations to soften the miseries of marriage, by Jacobus de Voragine.

1 Have you property? You have someone to preserve and increase it. 2 Have you none? You have someone to acquire it. 3 Are you prospering? Your happiness is doubled.

4 Are you in adversity? She comforts you, stays beside you and shares the burden to make it bearable. 5 Are you at home? She drives away the weariness of solitude. 6 Abroad? Her eyes follow you as you leave; she misses you when absent and welcomes you back with joy.

7 Is nothing pleasant without companionship? No companionship is sweeter than marriage. 8 The bond of conjugal love is unbreakable. 9 The dear company of relatives by marriage grows; the number of parents, brothers, sisters and descendants is doubled.

10 May you become a parent of fine children. 11 The law of Moses curses barrenness in marriage; how much more, then, celibacy? 12 If nature does not escape punishment, neither will the will escape it.

1 Have you means? You have someone to preserve and increase them. 2 Have you none? You have someone to help obtain them. 3 Are you prosperous? Your happiness is doubled.

887

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.