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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyBy Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

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1651 English Page · Branch 863 of 1495

By Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

1651 English

569–570
—— procreare liberos lepidissimum, Hercle verò liberum esse, id multo est lepidius.

art thou yong? then match not yet; if old, match not at all.

Vis juvenis nubere? nondum venit tempus. Ingravescente ætate jam tempus præteriit.

And therefore with that Philosopher, still make answer to thy friends that importune thee to marry, adhuc intempestivum, ’tis yet unseasonable, and ever will be.

Consider withall how free, how happy, how secure, how heavenly, in respect, a single man is, as he said in the Comœdie, Et isti quod fortunatum esse autumant, uxorem nunquam habui, and that which all my neighbours admire and applaud me for, account so great an happiness, I never had a wife;

consider how contentedly, quietly, neatly, plentifully, sweetly and how merrily he lives! he hath no man to care for but himself, none to please, no charge, none to controle him, is tied to no residence, no cure to serve, may go and come, when, whither, live where he will, his own master, and do what he list himself.

Consider the excellency of Virgins, Virgo cœlum meruit, marriage replenish the earth, but virginity Paradise; Elias, Eliseus, John Baptist were Batchelors: Virginity is a pretious jewell, a fair garland, a never fading flower; for why was Daphne turned to a green bay tree, but to shew that virginity is immortall?

Ut flos in septis secretus nascitur hortis, Ignotus pecori, nullo contusus aratro, Quam mulcent auræ, firmat Sol, educat imber, &c. Sic virgo dum intacta manet, dum chara suis, sed Cum Castum amisit, &c. ——

Virginity is a fine picture, as Bonaventure calls it, a blessed thing in it self, and if you will believe a Papist, meritorious.

And although there be some inconveniences, irksomness, solitariness, &c. incident to such persons, want of those comforts, quæ ægro assideat, & curet ægrotum, fomentum paret, roget medicum, &c. embracing, dalliance, kissing, colling, &c. those furious motives and wanton pleasures a new married wife most part enjoyes; yet they are but toyes in respect, easily to be endured, if conferred to those frequent incumbrances of marriage;

Solitariness may be otherwise avoided with mirth, musick, good company, business, imployment; in a word, Gaudebit minus, & minus dolebit; for their good nights, he shall have good daies.

And me thinks sometime or other amongst so many rich Bachelors, a benefactor should be found to build a monasticall College for old, decayed, deformed, or discontented maides to live together in, that have lost their first loves, or otherwise miscarried, or else are willing howsoever to lead a single life.

569–570

The Anatomy of Melancholy: By Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

p. 863

To beget children is most delightful; But, by Hercules, to be free is much more delightful.

Are you young? Then do not marry yet; if old, do not marry at all.

Do you wish to marry while young? The time has not yet come. As age advances, the time has already passed.

And so, like that philosopher, always answer your friends who press you to marry, “It is still untimely”: it is not yet the right time, and never will be.

Consider, too, how free, how happy, how secure, how heavenly by comparison is a single man’s condition. As he said in the comedy, “And what those people think a piece of good fortune: I have never had a wife.” And what all my neighbours admire and applaud me for, what they account so great a blessing: I have never had a wife.

Consider how contentedly, peacefully, neatly, abundantly, pleasantly and merrily he lives! He has no one to care for but himself, no one to please, no dependants, no one to control him. He is bound to no residence, has no charge to attend to, may come and go when and where he wishes, live wherever he chooses, be his own master and do whatever he pleases.

Consider the excellence of virgins: “The virgin has merited heaven.” Marriage fills the earth, but virginity Paradise. Elijah, Elisha and John the Baptist were bachelors. Virginity is a precious jewel, a beautiful garland, a flower that never fades. For why was Daphne changed into a green laurel tree, except to show that virginity is immortal?

As a flower grows secluded in enclosed gardens, Unknown to cattle, bruised by no plough, Caressed by breezes, strengthened by the sun, nourished by rain, etc., So a maiden, while she remains untouched, while dear to her own; but When she has lost her chaste flower, etc.

Virginity is a beautiful picture, as Bonaventure calls it, a blessed thing in itself, and, if you will believe a Papist, meritorious.

And although such people suffer some inconveniences—boredom, loneliness, etc.—and lack those comforts, “a woman to sit beside the sick man, tend him in his illness, prepare a soothing application, send for the doctor, etc.,” embraces, dalliance, kisses, caresses, etc., those passionate stirrings and sensual pleasures a newly married wife generally enjoys, yet these are trifles by comparison, easily endured when set against the frequent burdens of marriage.

Loneliness may be avoided in other ways: with merriment, music, good company, business and occupation. In a word, “He will rejoice less and grieve less.” In exchange for their good nights, he will have good days.

And it seems to me that, sooner or later, among so many rich bachelors a benefactor ought to be found to build a monastic college where unmarried women who are old, impoverished, disfigured or unhappy could live together—women who have lost their first loves or met with other misfortunes, or who, for whatever reason, wish to lead a single life.

863

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.