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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyBy Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

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By Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

1651 English

568

Good men have often ill wives, as bad as Xantippe was to Socrates, Elevora to St. Lues, Isabella to our Edward the second: and good wives are as often matched to ill husbands, as Mariamne to Herod, Serena to Dioclesian, Theodora to Theophilus, and Thyra to Gurmunde.

But I will say nothing of dissolute and bad husbands, of Batchelours and their vices; their good qualities are a fitter subject for a just volume, too well known already in every village, town and city, they need no blazon; and lest I should marre any matches, or dis-hearten loving maids, for this present I will let them passe.

Being that men and women are so irreligious, depraved by nature, so wandring in their affections, so brutish, so subject to disagreement, so unobservant of marriage rites, what shall I say? If thou beest such a one, or thou light on such a wife, what concord can there be, what hope of agreement? ’tis not conjugium but conjurgium, as the Reed and Ferne in the Embleme, averse and opposite in nature: ’tis twenty to one thou wilt not marry to thy contentment: but as in a lottery forty blanks were drawn commonly for one prize, out of a multitude you shall hardly choose a good one: a small ease hence then, little comfort,

Nec integrum unquam transiges lætus diem.If he or she be such a one, Thou hadst much better be alone.

If she be barren, she is not —— &c. If she have children, and thy state be not good, though thou be wary and circumspect, thy charge will undo thee, —— fœcunda domum tibi prole gravabit, thou wilt not be able to bring them up, and what greater misery can there be, then to beget children, to whom thou canst leave no other inheritance but hunger and thirst?

cum fames dominatur, strident voces rogantium panem, penetrantes patris cor: what so grievous as to turn them up to the wide world, to shift for themselves? No plague like to want: and when thou hast good means, and art very carefull of their education, they will not be ruled.

Think but of that old proverb, ἡρώων τέκνα πήματα, Heroum filii noxæ, great mens sons seldome do well; O utinam aut cœlebs mansissem, aut prole carerem! Augustus exclaims in Suetonius.

Jacob had his Ruben, Simeon and Levi: David an Amnon, an Absolon, Adoniah; wise mens sons are commonly fools, insomuch that Spartian concludes, Neminem prope magnorum virorum optimum & utilem reliquisse filium; They had been much better to have been childless.

’Tis too common in the middle sort; Thy sonne’s a drunkard, a gamester, a spendthrift; thy daughter a fool, a whore, thy servants lazie drones and theeves, thy neighbours divels, they will make thee weary of thy life.

If thy wife be froward, when she may not have her will, thou hadst better be buried alive; she will be so impatient, raving still, and roaring like Juno in the Tragedy, there’s nothing but tempests, all is in an uproar. If she be soft and foolish, thou wert better have a block, she will shame thee and reveal thy secrets:

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The Anatomy of Melancholy: By Counsel and Persuasion, the Foulness of the Deed, the Faults of Men And…

p. 861

Good men often have bad wives, as bad as Xanthippe was to Socrates, Elevora to St Lues and Isabella to our Edward II. And good wives are just as often matched with bad husbands, as Mariamne with Herod, Serena with Diocletian, Theodora with Theophilus and Thyra with Gurmunde.

But I will say nothing of dissolute and bad husbands, or of bachelors and their vices. Their good qualities are a fitter subject for a full volume; already too well known in every village, town and city, they need no proclamation. And, lest I spoil any matches or dishearten loving young women, for the present I will let them pass.

Since men and women are so irreligious, depraved by nature, so wandering in their affections, so brutish, so prone to disagreement, so heedless of marriage vows, what shall I say? If you are such a person, or happen upon such a wife, what harmony can there be, what hope of agreement? It is not wedlock but deadlock—as with the reed and fern in the emblem, averse and opposed by nature. The odds are twenty to one against your marrying to your satisfaction. Just as in a lottery forty blanks were commonly drawn for one prize, you will hardly choose a good partner from a multitude. Little relief, then, little comfort comes from it:

Nor will you ever pass a whole day happily.

If he or she is such a person, You would be much better off alone.

If she is barren, she is not—etc. If she has children and your circumstances are poor, however cautious and careful you may be, the expense will ruin you: “She will burden your household with plentiful offspring.” You will not be able to bring them up; and what greater misery can there be than to beget children to whom you can leave no inheritance but hunger and thirst?

“When hunger rules, the cries of those asking for bread ring out, piercing their father’s heart.” What is so grievous as turning them out into the wide world to fend for themselves? No plague equals poverty. And when you have ample means and take great care over their upbringing, they will not obey.

Just think of the old proverb, “Heroes’ children are troubles,” “Heroes’ sons are afflictions”: great men’s sons seldom do well. “Oh, if only I had remained unmarried, or had no offspring!” Augustus exclaims in Suetonius.

Jacob had his Reuben, Simeon and Levi; David an Amnon, an Absalom, an Adonijah. Wise men’s sons are commonly fools, so much so that Spartianus concludes that “scarcely any great man has left behind a thoroughly good and useful son.” They would have been much better off childless.

It is all too common among people of middling rank: your son is a drunkard, a gambler, a spendthrift; your daughter a fool, a whore; your servants lazy drones and thieves; your neighbours devils. They will make you weary of your life.

If your wife is quarrelsome, you would be better off buried alive whenever she cannot have her way. She will be so impatient, constantly raving and roaring like Juno in the tragedy: nothing but storms, everything in uproar. If she is weak-minded and foolish, you would be better off with a block of wood; she will disgrace you and reveal your secrets.

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About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.