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Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition

Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyDemocritus Junior to the Reader

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Facing Pages · Branch 81 of 1495

Democritus Junior to the Reader

1651 English

50–51

If there be no jar, they can make a jar, out of the law it self finde still some quirk or other, to set them at odds, and continue causes so long, lustra aliquot, I know not how many years before the cause is heard, and when tis judged and determined by reason of some tricks and errors, it is as fresh to begin, after twice seven years sometimes, as it was at first; and so they prolong time, delay suits till they have enriched themselves, and beggered their clients.

And as Cato inveighed against Isocrates Scholars, we may justly tax our wrangling Lawyers, they do consenescere in litibus, are so litigious and busie here on earth, that I think they will plead their clients causes hereafter, some of them in hell. Simlerus complains amongst the Switzers of the Advocates in his time, that when they should make an end, they began controversies, and protract their causes many years, perswading them their title is good, till their patrimonies be consumed, and that they have spent more in seeking then the thing is worth, or they shall get by the recovery.

So that he that goes to law as the proverb is, holds a wolfe by the ears, or as a sheep in a storm runs for shelter to a brier, if he prosecute his cause he is consumed, if he surcease his suit he loseth all; what difference? they had wont heretofore, saith Austin, to end matters, per communes arbitros;

and so in Switzerland, (we are informed by Simlerus,) they had some common arbitrators, or dayesmen in every Town, that made a friendly composition betwixt man and man, and he much wonders at their honest simplicity, that could keep peace so well, and end such great causes by that means.

At Fez in Africk, they have neither Lawyers nor Advocates; but if there be any controversies amongst them, both parties plaintiff and defendant come to their Alfakins or chief Judge, and at once without any farther appeals, or pitifull delays, the cause is heard and ended.

Our forefathers, as a worthy Corographer of ours observes, had wont pauculis cruculis aureis, with a few golden crosses, and lines in verse, make all conveyances, assurances. And such was the candor & integrity of succeeding ages, that a Deed (as I have oft seen) to convey a whole Manor, was implicite contained in some twenty lines, or thereabouts;

50–51

The Anatomy of Melancholy: Democritus Junior to the Reader

p. 81

If there is no quarrel, they can make one, always finding some quibble in the law itself to set people against each other. They drag cases out so long—“several five-year periods,” I do not know how many years—before a hearing; and even after judgement, some manoeuvre or error makes the case as ready to begin again, sometimes after fourteen years, as it was at first. So they stretch out time and delay suits until they have enriched themselves and beggared their clients.

And just as Cato attacked Isocrates’ pupils, we may rightly accuse our wrangling lawyers: they “grow old in lawsuits,” and are so quarrelsome and busy here on earth that I think some will go on pleading their clients’ cases in hell. Simler complains of the advocates among the Swiss in his day: “When they should end disputes, they begin them and prolong their clients’ cases for years, persuading them that their claim is sound until their inherited estates are consumed, and they have spent more pursuing the thing than it is worth or than they will gain by recovering it.”

So anyone who goes to law, as the proverb says, holds a wolf by the ears, or is like a sheep running to a briar for shelter in a storm. If he pursues his case he is ruined; if he abandons it he loses everything. What difference is there? In former times, says Augustine, people used to settle matters “through arbitrators agreed upon by both sides.”

And so in Switzerland, Simler tells us, “they had public arbitrators, or mediators, in every town, who made an amicable settlement between one person and another.” He greatly admires their honest simplicity, which could preserve peace so well and settle such substantial cases in this way.

At Fez in Africa they have neither lawyers nor advocates; if a dispute arises, both parties, plaintiff and defendant, come before their Alfakins, or chief judge, “and the case is heard and settled at once, without further appeals or distressing delays.”

Our forefathers, as a distinguished writer on our country observes, used to make all transfers of property and guarantees with “a few small golden crosses”—a few golden crosses and lines of verse. Such was the honesty and integrity of succeeding ages that a deed conveying an entire manor—as I have often seen—was comprised in some twenty lines or thereabouts.

81

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.