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Modern English Page · Branch 734 of 1495
Member 2. Subsection 2. Other Causes of Love Melancholy: Sight; Beauty of The…
1651 English
460–461Shechem saw Dinah the daughter of Lea, and defiled her, Gen. 34. 3. Jacob Rachel. 29. 17. for she was beautiful & fair: David spied Bershaba afar off, 2 Reg. 11. 2. the Elders Susanna, as that Orthomenian Strato saw fair Aristoclea the daughter of Theophanes, bathing her self at that Hercyne well in Lebadea; and were captivated in an instant. Viderunt oculi, rapuerunt pectora flammæ; Ammon fell sick for Thamars sake, 2 Sam. 13. 2.
The beauty of Esther was such, that she found favor not onely in the sight of Assuerus, but of all those that looked upon her. Gerson, Origen, and some others contended that Christ himself was the fairest of the sons of men, and Joseph next unto him, speciosus præ filiis hominum, and they will have it literally taken; his very person was such, that he found grace and favor of all those that looked upon him.
Joseph was so fair, that as the ordinary Gloss hath it, filiæ decurrerent per murum, & ad fenestras, they ran to the top of the walls, and to the windows to gaze on him, as we do commonly to see some great personage go by: and so Matthew Paris describes Matilda the Empress going through Cullen. P. Morales the Jesuite saith as much of the Virgin Mary.
Antony no sooner saw Cleopatra, but, saith Appian lib. 1. he was enamored on her. Theseus at the first sight of Helen was so besotted, that he esteemed himself the happiest man in the world if he might enjoy her, and to that purpose kneeled down, and made his patheticall prayers unto the gods.
Charicles by chance espying that curious picture of smiling Venus naked in her Temple, stood a great while gazing, as one amazed, at length he brake into that mad passionate speech, O fortunate God Mars, that wast bound in chains, and made ridiculous for her sake! He could not contain himself, but kissed her picture, I know not how oft, and heartily desired to be disgraced as Mars was. And what did he that his Betters had not done before him?
—— atque aliquis de diis non tristibus optat Sic fieri turpis ——When Venus came first to heaven, her comeliness was such, that (as mine author saith) all the gods came flocking about, and saluted her, each of them went to Jupiter, and desired he might have her to be his wife. When fair Antiochus came in presence, as a candle in the dark his beauty shined, all mens eyes (as Xenophon describes the manner of it) were instantly fixed on him, and moved at the sight, insomuch that they could not conceal themselves, but in gesture or looks it was discerned and expressed.
Those other senses, hearing, touching may much penetrate and affect, but none so much, none so forcible as sight. Forma Briseis mediis in armis movit Achillem, Achilles was moved in the midst of a battle by fair Briseis. Ajax by Tecmessa; Judith captivated that great Captain Holofernes; Dalilah, Sampson; Rosamund, Henry the second; Roxolana, Solyman the Magnificent, &c.
Νικᾷ δὲ καὶ σίδηρον, Καὶ πῦρ καλή τις οὖσα.A fair woman overcomes fire and sword.
The Anatomy of Melancholy: Member 2. Subsection 2. Other Causes of Love Melancholy: Sight; Beauty of The…
p. 734Shechem saw Dinah, Leah’s daughter, and violated her, Genesis 34:3; Jacob saw Rachel, 29:17, “for she was beautiful and fair”; David caught sight of Bathsheba from a distance, 2 Samuel 11:2; the elders saw Susanna; and Strato of Orthomenus saw beautiful Aristoclea, the daughter of Theophanes, bathing at the fountain of Hercyne in Lebadea. They were captivated in an instant. “The eyes saw; flames seized the heart.” Amnon fell ill for Tamar’s sake, 2 Samuel 13:2.
Esther’s beauty was such that she found favour not only in the eyes of Ahasuerus but in those of everyone who looked at her. Gerson, Origen and some others maintained that Christ himself was the fairest of the sons of men, with Joseph next to him: “more beautiful than the sons of men.” They insist that this should be understood literally: his bodily appearance was such that he won the affection and favour of everyone who looked at him.
Joseph was so handsome that, as the Ordinary Gloss puts it, “the girls ran along the wall and to the windows”: they ran to the tops of the walls and to the windows to gaze at him, as we commonly do to see some great personage pass by. Matthew Paris similarly describes the Empress Matilda passing through Cologne. The Jesuit Father Morales says as much of the Virgin Mary.
Antony had no sooner seen Cleopatra, says Appian, book 1, than he fell in love with her. Theseus, at his first sight of Helen, was so infatuated that he considered he would be the happiest man in the world if he could possess her. To that end he knelt and made impassioned prayers to the gods.
Charicles happened to catch sight of that exquisite image of smiling Venus, naked in her temple. He stood gazing for a long time in astonishment, then burst into that wildly passionate speech: “O fortunate god Mars, who was bound in chains and made a laughingstock for her sake!” Unable to restrain himself, he kissed her image I do not know how many times, and earnestly wished to be disgraced as Mars had been. And what did he do that his betters had not already done?
——and one of the more lighthearted gods wishes To be disgraced in just this way——
When Venus first came to heaven, her beauty was such that, as my author says, all the gods flocked around to greet her, and each went to Jupiter to ask for her as his wife. When handsome Antiochus appeared, his beauty shone like a candle in the dark. Everyone’s eyes, as Xenophon describes it, were immediately fixed on him, and they were so moved by the sight that they could not hide their feelings: their gestures and looks revealed and expressed them.
Those other senses, hearing and touch, may penetrate and affect us deeply, but none so deeply or so powerfully as sight. “Briseis’s beauty moved Achilles in the midst of warfare”: Achilles was moved in the middle of battle by beautiful Briseis; Ajax by Tecmessa. Judith captivated that great commander Holofernes; Delilah, Samson; Rosamund, Henry II; and Roxelana, Suleiman the Magnificent, and so on.
Being beautiful, a woman conquers Both iron and fire.
A beautiful woman overcomes fire and sword.
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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