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1651 English Page · Branch 716 of 1495
Subsection 2 How Love Tyrannizes Over Human Beings. Love, or Heroical…
1651 English
444–445no tongue can sufficiently declare, every story is full of men and womens unsatiable lust, Nero’s, Heliogabali, Bonosi, &c. Cœlius Amphilenum, sed Quintius Amphilenam depererunt, &c. They neigh after other mens wives (as Jeremy cap. 5. 8. complaineth) like fed horses, or range like town Bulls, raptores virginum & viduarum, as many of our great ones do.
Solomons wisdom was extinguished in this fire of lust, Sampsons strength enervated, piety in Lots daughters quite forgot, gravity of Priesthood in Helies sons, reverend old age in the Elders that would violate Susanna, filiall duty in Absolon to his stepmother, brotherly love in Ammon towards his sister.
Humane, divine laws, precepts, exhortations, fear of God and men, fair, foul means, fame, fortunes, shame, disgrace, honor cannot oppose, stave off, or withstand the fury of it, omnia vincit amor, &c.
No cord, nor cable can so forcibly draw, or hold so fast, as love can do with a twin’d thread; The scorching beams under the Æquinoctiall, or extremity of cold within the circle Artique, where the very Seas are frozen, cold or torrid zone cannot avoid, or expell this heat, fury and rage of mortall men.
Quo fugis ah demens, nulla est fuga, tu licet usq; Ad Tanaim fugias, usq; sequetur amor.Of womens unnaturall, unsatiable lust, what Country, what Village doth not complain? Mother and daughter sometimes dote on the same man, father and son, master and servant on one woman.
—— Sed amor, sed inæffrenata libido, Quid castum in terris intentatumq; reliquit?What breach of vows and oaths, fury, dotage, madness, might I reckon up? Yet this is more tolerable in youth, and such as are still in their hot and lusty bloud: but for an old fool to dote, to see an old leacher, what more odious, what can be more absurd? and yet what so common? Who so furious?
Amare ea ætate si occiperint, multo insaniunt acrius,Some dote then more then ever they did in their youth. How many decrepit, hoary, harsh, writhen, bursten-bellied, crooked, toothless, bald, blear-eyed, impotent, rotten, old men shall you see fickering still in every place?
One gets him a yong wife, another a Curtisan, and when he can scarce lift his leg over a sill, and hath one foot already in Charons boat, when he hath the trembling in his joynts, the gout in his feet; a perpetuall rhume in his head, a continuate cough, his sight fails him, thick of hearing, his breath stinks, all his moisture is dried up and gone, may not spit from him, a very child again, that cannot dress himself, or cut his own meat, yet he will be dreaming of, and honing after wenches, what can be more unseemly?
Worse it is in women then in men, when she is †ætate declivis, diu vidua, mater olim, parum decorè matrimonium sequi videtur, an old widdow, a mother so long since (in Plinies opinion) she doth very unseemly seek to marry,
The Anatomy of Melancholy: Subsection 2 How Love Tyrannizes Over Human Beings. Love, or Heroical…
p. 716No tongue can adequately tell it. Every history is full of the insatiable lust of men and women—Nero, Elagabalus, Bonosus and the rest. “Caelius was desperately in love with Amphilenus, but Quintius with Amphilena,” and so forth. They neigh after other men’s wives like well-fed horses, as Jeremiah 5.8 complains, or roam like communal breeding bulls, “ravishers of virgins and widows,” as many of our great men do.
Solomon’s wisdom was extinguished in this fire of lust; Samson’s strength was weakened; piety was entirely forgotten by Lot’s daughters, priestly dignity by Eli’s sons, the reverence due to old age by the elders who wanted to violate Susanna, filial duty by Absalom towards his stepmother, and brotherly love by Amnon towards his sister.
Human and divine laws, commandments, exhortations, fear of God and men, fair means or foul, reputation, wealth, shame, disgrace and honour cannot oppose, ward off or withstand its fury: “Love conquers all,” and so forth.
No cord or cable can pull so powerfully or hold so firmly as love can with a twisted thread. The scorching rays beneath the equator, or the extreme cold within the Arctic Circle, where the very seas freeze—neither the cold nor the torrid zone can avert or expel this heat, fury and rage of mortal men.
Where are you fleeing, madman? There is no escape. Though you flee As far as the Tanais, Love will follow you all the way.
What country, what village does not complain of women’s unnatural, insatiable lust? Mother and daughter sometimes dote on the same man; father and son, master and servant, on one woman.
But love, but unbridled lust— What chaste thing on earth has it left unassailed?
What broken vows and oaths, what fury, infatuation and madness might I list? Yet this is more tolerable in the young and those whose blood is still hot and vigorous. But for an old fool to dote—to see an old lecher—what is more hateful, what can be more absurd? And yet what is more common? Who is so frenzied?
If they begin to fall in love at that age, their madness is far more violent,
Some become more infatuated then than they ever did in youth. How many decrepit, grey-haired, rough, wrinkled, ruptured, crooked, toothless, bald, bleary-eyed, impotent, decayed old men will you see still flirting everywhere?
One gets himself a young wife, another a courtesan. He can scarcely lift his leg over a threshold and already has one foot in Charon’s boat; his joints tremble, his feet are gouty; he has a perpetual catarrh in his head and a persistent cough. His sight fails; he is hard of hearing; his breath stinks; all his moisture has dried up and vanished, and he cannot even spit. A child again, unable to dress himself or cut his own food, he will still dream of and pine for girls. What could be more unseemly?
It is worse in women than in men, when she is “advanced in years, long widowed, a mother long ago: she seems to pursue marriage with little propriety.” An old widow, a mother so long since—in Pliny’s opinion—seeks marriage very unbecomingly,
Socrates
Reading The Anatomy of Melancholy · Subsection 2 How Love Tyrannizes Over Human Beings. Love, or Heroical…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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