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1651 English Page · Branch 696 of 1495
Member 3 Charity Combining All Three Kinds of Love Pleasant Profitable And…
1651 English
428–429–429He that so loves, will be hospitable, and distribute to the necessities of the Saints; he will, if it be possible, have peace with all men, feed his enemy if he be hungry, if he be athirst, give him drink, he will perform those seven works of mercy, he will make himself equal to them of the lower sort, rejoyce with them that rejoyce, weep with them that weep, Rom. 12.
he will speak truth to his neighbour, be courteous and tender-hearted, forgiving others for Christs sake, as God forgave him, Eph. 4. 32. he will be like minded, Phil. 2. 2. Of one judgement; be humble, meek, long-suffering, Colos. 3. Forbear, forget and forgive, 12. 13. 23. and what he doth, shall be heartily done to God, and not to men: Be pittiful and courteous, 1 Pet. 3. Seek peace and follow it.
He will love his brother, not in word and tongue, but in deed and truth, Joh. 3. 18. and he that loves God, Christ will love him that is begotten of him Joh. 5. 1. &c. Thus should we willingly do, if we had a true touch of this charity, of this divine love, if we would perform this which we are enjoyned, forget and forgive, and compose our selves to those Christian Laws of Love.
O felix hominum genus, Si vestros animos amor Quo cœlum regitur regat!Angelical souls, how blessed, how happy should we be, so loving, how might we triumph over the divel, and have another heaven upon earth!
But this we cannot do; and which is the cause of all our woes, miseries, discontent, melancholy, want of this charity,
We do invicem angariare, contemn, consult, vex, torture, molest and hold one anothers noses to the grindstone hard, provoke, rail, scoffe, calumniate, challenge, hate, abuse (hard-hearted, implacable, malicious, peevish, inexorable as we are) to satisfie our lust or private spleen, for toyes, trifles, and impertinent occasions, spend our selves, goods, friends, fortunes, to be revenged on our adversary, to ruin him and his.
’Tis all our study, practice and business, how to plot mischief, mine, countermine, defend and offend, ward our selves, injure others, hurt all; as if we were born to do mischief, and that with such eagerness and bitterness, with such rancor, malice, rage and fury, we prosecute our intended designs, that neither affinity or consanguinity, love or fear of God or men can contain us: no satisfaction, no composition will be accepted, no offices will serve, no submission;
though he fall upon his knees, as Sarpedon did to Glaucus in Homer, acknowledging his error, yield himself with tears in his eyes, beg his pardon, we will not relent, forgive, or forget, till we have confounded him and his, made dice of his bones, as they say, see him rot in prison, banish his friends, followers, & omne invisum genus, rooted him out and all his posterity.
The Anatomy of Melancholy: Member 3 Charity Combining All Three Kinds of Love Pleasant Profitable And…
p. 696One who loves in this way will be hospitable and contribute to the needs of the saints. If possible, he will live at peace with everyone, “feed his enemy if he is hungry and give him drink if he is thirsty.” He will perform the seven works of mercy, “place himself on equal terms with the lowly, rejoice with those who rejoice and weep with those who weep,” Romans 12.
He will speak truth to his neighbour and be courteous and tender-hearted, “forgiving others for Christ’s sake, as God forgave him,” Ephesians 4:32. “He will be like-minded,” Philippians 2:2, “of one judgement; humble, meek and patient,” Colossians 3. “Bear with one another, forget and forgive,” verses 12, 13 and 23; whatever he does will be done wholeheartedly for God, not for people. “Be compassionate and courteous,” 1 Peter 3. “Seek peace and pursue it.”
He will love his brother in deed and truth, not merely in words, John 3:18; “and he who loves God, Christ, will love the one begotten of him,” John 5:1, and so on. We should willingly do all this if we truly felt this charity, this divine love; if we would carry out what we are commanded, forget and forgive, and bring our conduct into accord with these Christian laws of love.
O happy human race, If your hearts were ruled by the love That rules the heavens!
Angelic souls! How blessed and happy we should be if we loved like this; how we might triumph over the devil and have another heaven on earth!
But we cannot do this; and the cause of all our woes, miseries, discontent and melancholy is the lack of this charity.
We “oppress one another,” despise, plot, vex, torture, harass and press one another’s noses hard to the grindstone; provoke, rail, mock, slander, challenge, hate and abuse. Hard-hearted, implacable, malicious, spiteful and unrelenting as we are, we expend ourselves, our goods, friends and fortunes to satisfy our desires or private resentment, over toys, trifles and irrelevant occasions, to revenge ourselves on an enemy and ruin him and his family.
All our thought, effort and business goes into plotting mischief: mining and countermining, defending and attacking, protecting ourselves, injuring others, harming everyone, as though we were born to do harm. We pursue our designs with such eagerness and bitterness, such rancour, malice, rage and fury, that neither marriage nor blood ties, neither love nor fear of God or humankind can restrain us. No reparation or settlement is accepted, no service will suffice, no submission.
Though he fall on his knees, as Sarpedon did to Glaucus in Homer, admit his error, surrender with tears in his eyes and beg pardon, we will not relent, forgive or forget until we have destroyed him and his family, “made dice of his bones,” as the saying goes, seen him rot in prison, banished his friends, followers “and all the hated race,” and rooted out him and all his descendants.
Socrates
Reading The Anatomy of Melancholy · Member 3 Charity Combining All Three Kinds of Love Pleasant Profitable And…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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