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1651 English Page · Branch 600 of 1495
Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
1651 English
358–359Moses had a Dathan, a Corath, David a Shimei, God himself is blasphemed: nondum felix es si te nondum turba deridet.
It is an ordinary thing so to be misused: Regium est cum benè faceris malè audire, the chiefest men and most understanding are so vilified; let him take his course.
And as that lusty courser in Æsop, that contemned the poor Asse, came by and by after with his bowels burst, a pack on his back, and was derided of the same Asse: contemnentur ab iis quos ipsi prius contempsere, & irridebuntur ab iis quos ipsi prius irrisere, they shall be contemned and laughed to scorn of those whom they have formerly derided.
Let them contemn, defame, or undervalue, insult, oppress, scoffe, slander, abuse, wrong, curse and swear, fain and lye, do thou comfort thy self with a good conscience, in sinu gaudeas, when they have all done, a good conscience is a continual feast, innocency will vindicate it self:
And which the Poet gave out of Hercules, diis fruitur iratis, enjoy thy self, though all the world be set against thee,
contemn and say with him, Elogium mihi præ foribus, my posie is, not to be moved, that’s my Palladium, my brest-plate, my buckler, with which I ward all injuries, offences, lies, slanders; I lean upon that stake of modesty, so receive and break asunder all that foolish force of Livor and spleen.
And whosoever he is that shall observe these short instructions, without all question he shall much ease and benefit himself.
In fine, if Princes would do justice, Judges be upright, Clergie-men truly devout, and so live as they teach, if great men would not be so insolent, if souldiers would quietly defend us, the poor would be patient, rich men would be liberal and humble, Citizens honest, Magistrates meek, Superiours would give good example, subjects peaceable, young men would stand in awe: if Parents would be kind to their children, and they again obedient to their Parents, brethren agree amongst themselves, enemies be reconciled, servants trusty to their Masters, Virgins chaste, Wives modest, Husbands would be loving and less jealous:
If we could imitate Christ and his Apostles, live after Gods laws, these mischiefs would not so frequently happen amongst us; but being most part so irreconcileable as we are, perverse, proud, insolent, factious and malicious, prone to contention, anger and revenge, of such fiery spirits, so captious, impious, irreligious, so opposite to vertue, void of grace, how should it otherwise be?
Many men are very teasty by nature, apt to mistake, apt to quarrel, apt to provoke and misinterpret to the worst, every thing that is said or done, & thereupon heap unto their selves a great deal of trouble, & disquietness to others, smatterers in other mens matters, tale-bearers, whisperers, lyers, they cannot speak in season, or hold their tongues when they should, Et suam partem itidem tacere, cum aliena est oratio:
The Anatomy of Melancholy: Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
p. 600Moses had his Dathan and Korah, David his Shimei; God himself is blasphemed. “You are not yet fortunate if the crowd has not yet mocked you.”
It is ordinary to be treated so badly. “It is a king’s lot to be spoken ill of when he has done good.” The greatest and most discerning men are vilified in this way; let the slanderer go his way.
Just as the spirited horse in Aesop, which scorned the poor ass, soon returned ruptured and carrying a pack, and was mocked by that same ass: “They will be scorned by those whom they themselves once scorned, and laughed at by those whom they once laughed at.” Those they formerly derided will despise and mock them in turn.
Let them scorn, defame or belittle you; insult, oppress, mock, slander, abuse and wrong you; curse, swear, fabricate and lie. Take comfort in a good conscience: “rejoice within yourself.” When they have done their worst, a good conscience is a continual feast, and innocence will vindicate itself.
And, as the poet said of Hercules, “he prospers despite the anger of the gods”: enjoy your life, though the whole world is set against you.
Disregard it and say with him, “I have an inscription before my door.” My motto is “Remain unmoved”: that is my Palladium, my breastplate, my shield, with which I ward off every injury, insult, lie and slander. I lean upon that stake of self-restraint, meet the assault, and shatter all the foolish force of envy and spite.
Whoever follows these brief instructions will undoubtedly bring himself much relief and benefit.
Finally, if princes would administer justice, judges be upright, clergymen truly devout and live as they teach; if the great would be less insolent, soldiers defend us peaceably, the poor be patient, the rich generous and humble, citizens honest, magistrates gentle, superiors set a good example, subjects be peaceable, and young men show respect; if parents would be kind to their children and children in turn obey their parents, brothers agree with one another, enemies be reconciled, servants be faithful to their masters, virgins chaste, wives modest, and husbands loving and less jealous—
if we could imitate Christ and his apostles and live according to God’s laws, these troubles would not occur among us so often. But since most of us are as implacable as we are—perverse, proud, insolent, factious and malicious, prone to quarrels, anger and revenge, so hot-tempered, fault-finding, impious and irreligious, so opposed to virtue and devoid of grace—how could things be otherwise?
Many people are naturally very touchy, ready to misunderstand, quarrel, provoke others and put the worst interpretation on everything said or done. They thereby heap trouble upon themselves and disturb others: meddling in other people’s affairs, carrying tales, whispering rumours and lying. They cannot speak at the right time or hold their tongues when they should, “and likewise keep silent for their share of the time when someone else is speaking.”
Socrates
Reading The Anatomy of Melancholy · Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
Rights
Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
- PDF editionComplete annotated edition — PDF
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- Markdown editionComplete annotated edition — Markdown
- Principal historical witnessMcGill University Library — 1651 edition
- Supplied 1651 openingBavarian State Library — supplied opening
- Independent local comparison witnessIndependent 1651 microfilm — comparison opening