DiotimosReading Desk

Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition

Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

Explore the Lexicon
The Anatomy of MelancholyMember 6 Against Envy, Spite, Rivalry, Hatred, Ambition, Self-Love and All…

Swipe or use the arrow keys.

Facing Pages · Branch 587 of 1495

Member 6 Against Envy, Spite, Rivalry, Hatred, Ambition, Self-Love and All…

1651 English

347–348

MEMB. 6. Against Envie, Livor, Emulation, Hatred, Ambition, Self-love, and all other affections.

Against those other passions & affections, there is no better remedy, then as Mariners when they go to Sea, provide all things necessary to resist a tempest; to furnish our selves with Philosophicall & Divine precepts, other mens examples, Periculum ex aliis facere, sibi quod ex usu siet: To balance our hearts with love, charity, meekness, patience, and counterpoise those irregular motions of envie, livor, spleen, hatred, with their opposite vertues, as we bend a crooked staffe another way, to oppose sufferance to labour, patience to reproach, bounty to covetousness, fortitude to pusillanimity, meekness to anger, humility to pride, to examine our selves for what cause we are so much disquieted, on what ground, what occasion, is it just or fained?

And then either to pacifie our selves by reason, to divert by some other object, contrary passion, or premeditation, Meditari secum oportet quo pacto adversam ærumnam ferat, Pericla, damna, exilia peregrè rediens semper cogitet, Aut filii peccatum, aut uxoris mortem, aut morbum filiæ, communia esse hæc: fieri posse, ut ne quid animo sit novum.

To make them familiar, even all kinde of calamities, that when they happen, they may be lesse troublesome unto us. In secundis meditare, quo pacto feras adversa; or out of mature judgement to avoid the effect, or disannull the cause, as they do that are troubled with toothach, pull them quite out.

Ut vivat castor, sibi testes amputat ipse; Tu quoque siqua nocent, abjice, tutus eris.The Beaver bites off’s stones to save the rest: Do thou the like with that thou art opprest.

Or as they that play at wasters, exercise themselves by a few cudgels how to avoid an enemies blows: let us arm our selves against all such violent incursions, which may invade our minds. A little experience and practice will inure us to it; vetula vulpes, as the proverb saith, laqueo haud capitur, an old Fox is not so easily taken in a snare: an old souldier in the world me thinks should not be disquieted, but ready to receive all fortunes, encounters, and with that resolute Captain, come what may come, to make answer,

—— non ulla laborum O virgo nova mi facies inopinaque surgit, Omnia percepi atque animo mecum ante peregi.No labour comes at unwares to me, For I have long before cast what may be.— non hoc primum mea pectora vulnus Senserunt, graviora tuli ——

The Commonwealth of Venice, in their Armory have this inscription, Happy is that citie which in time of peace thinks of war, a fit Motto for every mans private house; happy is the man that provides for a future assault. But many times we complain, repine and mutter without a cause, we give way to passions, we may resist, and will not.

347–348

The Anatomy of Melancholy: Member 6 Against Envy, Spite, Rivalry, Hatred, Ambition, Self-Love and All…

p. 587

MEMBER 6 Against envy, spite, rivalry, hatred, ambition, Self-love and all other passions.

Against those other passions and emotions, there is no better remedy than to equip ourselves as sailors do when they put to sea, providing everything needed to withstand a storm: furnish ourselves with philosophical and religious precepts and other people’s examples, “learning from others’ experience what may be useful to ourselves.” Balance our hearts with love, charity, gentleness and patience. Counter those unruly impulses of envy, spite, ill temper and hatred with their opposite virtues, as we bend a crooked stick the other way. Set endurance against hardship, patience against abuse, generosity against greed, courage against faint-heartedness, gentleness against anger and humility against pride. Examine why we are so disturbed: on what grounds, on what occasion? Is the cause real or imagined?

Then either calm ourselves by reason, or turn our minds to some other object, an opposite emotion, or reflection beforehand: “A man ought to consider how he will bear adversity. Returning from abroad, he should always keep in mind dangers, losses, exile, a son’s misconduct, a wife’s death or a daughter’s illness: these are common things and can happen, so that nothing may take his mind by surprise.”

Make them familiar—all kinds of calamities—so that when they happen they may trouble us less. “In prosperity, consider how you will bear adversity.” Or, after mature deliberation, avoid the effect or remove the cause, as people with toothache do by pulling the teeth right out.

To save its life, the beaver cuts off its own testicles; You too: cast off whatever harms you, and you will be safe.

The beaver bites off its testicles to save the rest: Do the same with whatever weighs you down.

Or, as people fencing with wooden swords learn through a few blows of the cudgel how to avoid an enemy’s strokes, let us arm ourselves against every violent assault that may invade our minds. A little experience and practice will accustom us to it. “An old fox,” as the proverb says, “is not caught in a snare”: an old fox is not so easily trapped. An old soldier in the world should, I think, remain untroubled, ready to meet every turn of fortune and every encounter, and answer with that resolute commander, come what may:

No new and unexpected form of hardship Rises before me, maiden; I have foreseen it all and gone through it beforehand in my mind.

No hardship takes me unawares, For I have long considered what may come.

This is not the first wound my breast Has felt; I have borne worse.

The Republic of Venice has this inscription in its armoury: “Happy is the city that thinks of war in time of peace”—a fitting motto for everyone’s home. Happy is the man who prepares for a future assault. Yet we often complain, fret and grumble without cause; we give way to emotions that we could resist, but will not.

587

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.