Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 541 of 1495
Section 3 Member 1. Subsection 1 a Digression on Consolation, Containing…
1651 English
311–312’Tis the very same which Chrysostome comments, hom. 2. in 3. Mat. Corn is not separated but by threshing, nor men from worldly impediments but by tribulation. ’Tis that which Cyprian ingeminates, Ser. 4. de immort. ’Tis that which Hierom, which all the Fathers inculcate, so we are catechised for eternity. ’Tis that which the proverb insinuates, Nocumentum documentum: ’Tis that which all the world rings into our ears.
Deus unicum habet filium sine peccato, nullum sine flagello: God, saith Austin, hath one son without sin, none without correction. An expert sea-man is tried in a tempest, a runner in a race, a Captain in a battle, a valiant man in adversity, a Christian in tentation & misery. Basil. hom. 8. We are sent as so many souldiers into this world, to strive with it, the flesh, the devil; our life is a warfare, and who knows it not?
Non est ad astra mollis è terris via: and therefore peradventure this world here is made troublesome unto us, that, as Gregory notes, we should not be delighted by the way, and forget whither we are going.
Ite nunc fortes, ubi celsa magni Ducit exempli via, cur inertes Terga nudatis? superata tellus Sydera donat.Go on then merrily to heaven. If the way be troublesome, and you in misery, in many grievances: on the other side you have many pleasant sports, objects, sweet smels, delightsome tastes, musick, meats, herbs, flowers, &c. to recreate your senses.
Or put case thou art now forsaken of the world, dejected, contemned, yet comfort thy self, as it was said to Agar in the wildernesse, God sees thee, he takes notice of thee: There is a God above that can vindicate thy cause, that can relieve thee.
And surely Seneca thinks he takes delight in seeing thee. The gods are well pleased when they see great men contending with adversity, as we are to see men fight, or a man with a beast. But these are toyes in respect; Behold, saith he, a spectacle worthy of God: A good man contented with his estate. A tyrant is the best sacrifice to Jupiter, as the ancients held, and his best object a contented minde.
For thy part then rest satisfied, cast all thy care on him, thy burden on him, rely on him, trust on him, and he shall nourish thee, care for thee, give thee thine hearts desire: say with David, God is our hope and strength, in troubles ready to be found, Psal. 46. 1. for they that trust in the Lord shall be as mount Sion, which cannot be removed, Psal. 124. 1, 2. as the mountains are about Jerusalem, so is the Lord about his people, from henceforth and for ever.
The Anatomy of Melancholy: Section 3 Member 1. Subsection 1 a Digression on Consolation, Containing…
p. 541Chrysostom says the very same thing in his second homily on Matthew 3: grain is separated only by threshing, and people from worldly hindrances only by affliction. This is what Cyprian repeats in his fourth sermon, On Immortality; what Jerome and all the Fathers impress upon us: in this way we are instructed for eternity. The proverb implies the same: “A hurt is a lesson.” It is what the whole world keeps ringing in our ears.
“God has one son without sin, none without the scourge”: God, says Augustine, has one son without sin, none without correction. A skilled sailor is tested in a storm, a runner in a race, a commander in battle, a brave man in adversity, and a Christian in temptation and misery—Basil, homily 8. We are sent into this world as soldiers, to struggle against the world, the flesh, and the devil. Our life is warfare: who does not know it?
“There is no easy road from earth to the stars.” Perhaps, therefore, this world has been made troublesome for us so that, as Gregory observes, we should not be delighted with the journey and forget where we are going.
Go now, brave souls, where the lofty path Of a great example leads. Why turn your backs In cowardly flight? Earth, once overcome, Grants you the stars.
Go cheerfully on, then, towards heaven. If the way is troublesome and you suffer misery and many grievances, you also have pleasant amusements and sights, sweet smells, delightful tastes, music, food, herbs, flowers, and much else to refresh your senses.
Or suppose the world has now forsaken, cast down, and despised you. Still, take comfort in what was said to Hagar in the wilderness: God sees you; he takes notice of you. There is a God above who can vindicate your cause and bring you relief.
Indeed, Seneca thinks that he takes pleasure in watching you. The gods are pleased to see great men contending with adversity, just as we enjoy watching men fight, or a man fight a beast. But those are trifles by comparison. “Behold,” he says, “a spectacle worthy of God: a good man content with his condition.” The ancients held that a tyrant was the best sacrifice to Jupiter; the finest sight for him is a contented mind.
For your part, then, remain content. Cast all your care and your burden upon him; rely on him, trust him, and he will sustain you, care for you, and give you your heart’s desire. Say with David, “God is our hope and strength, ready to be found in trouble,” Psalm 46:1. For those who trust in the Lord shall be like Mount Zion, which cannot be moved, Psalm 124:1–2; as the mountains surround Jerusalem, so the Lord surrounds his people, now and forever.
Socrates
Reading The Anatomy of Melancholy · Section 3 Member 1. Subsection 1 a Digression on Consolation, Containing…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
Rights
Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
- PDF editionComplete annotated edition — PDF
- EPUB editionComplete annotated edition — EPUB
- Word editionComplete annotated edition — Word
- Markdown editionComplete annotated edition — Markdown
- Principal historical witnessMcGill University Library — 1651 edition
- Supplied 1651 openingBavarian State Library — supplied opening
- Independent local comparison witnessIndependent 1651 microfilm — comparison opening