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Facing Pages · Branch 531 of 1495
Subsection 4 Cheerfulness, Merry Company, and Pleasing Sights as Remedies
1651 English
303–304(Though Alcibiates scoffed at him for it) and well he might; for now and then (saith Plutarch) the most vertuous, honest and gravest men will use feasts, jests, and toyes, as we do sauce to our meats.
So did Scipio and Lælius,
Qui ubi se à vulgo & scenâ in secreta remôrant, Virtus Scipiadæ & mitis sapientia Læli, Nugari cum illo, & discincti ludere, donec Decoqueretur olus, soliti ——Valorous Scipio and gentle Lælius, Removed from the scene and rout so clamorous, Were wont to recreate themselves their robes laid by, Whilst supper by the cook was making ready.Machiavel in the 8 book of his Florentine history, gives this note of Cosmus Medices, the wisest and gravest man of his time in Italy, that he would now and then play the most egregious fool in his carriage, and was so much given to jesters, players, and childish sports, to make himself merry, that he that should but consider his gravity on the one part, his folly and lightness on the other, would surely say, there were two distinct persons in him.
Now methinks he did well in it, though Salisburiensis be of opinion, that Magistrates, Senators, and grave men, should not descend to lighter sports, ne respub. ludere videatur: But as Themistocles, still keep a stern and constant carriage.
I commend Cosmus Medices, and Castruccius Castrucanus, then whom Italy never knew a worthier Captain, another Alexander, if Machiavel do not deceive us in his life: when a friend of his reprehended him for dancing beside his dignity (belike at some cushion dance) he told him again, qui sapit interdiu, vix unquam noctu desipit, he that is wise in the day, may dote a little in the night.
Paulus Jovius relates as much of Pope Leo Decimus, that he was a grave discreet stay’d man, yet sometimes most free, and too open in his sports. And ’tis not altogether unfit or mis-beseeming the gravity of such a man, if that Decorum of time, place, and such circumstances be observed. Misce stultitiam consiliis brevem; and as he said in an Epigram to his wife, I would have every man say to himself, or to his friend,
Moll, once in pleasant company by chance, I wisht that you for company would dance: Which you refus’d, and said, your years require, Now, Matron like, both manners and attire. Well Moll, if needs you will be matron-like, Then trust to this, I will thee matron like: Yet so to you my love may never lesson, As you for Church, house, bed, observe this lesson:Sit in the Church as solemn as a Saint, No deed, word, thought, your due devotion taint: Vaile if you will your head, your soul reveal To him that only wounded soules can heal: Be in my house as busie as a Bee, Having a sting for every one but me; Buzzing in every corner, gath’ring hony: Let nothing waste, that costs or yieldeth mony.The Anatomy of Melancholy: Subsection 4 Cheerfulness, Merry Company, and Pleasing Sights as Remedies
p. 531although Alcibiades mocked him for it. Socrates was well entitled to do so: now and then, says Plutarch, even the most virtuous, upright, and serious men enjoy feasts, jokes, and diversions, as we use sauce with our food.
So did Scipio and Laelius:
When Scipio’s valour and Laelius’s gentle wisdom Withdrew from the crowd and public stage into privacy, They would joke and play with him, their belts loosened, While the vegetables cooked.
Brave Scipio and gentle Laelius, Away from public life and the noisy crowd, Would amuse themselves, their robes laid aside, While the cook prepared their supper.
In book 8 of his Florentine History, Machiavelli makes this observation about Cosimo de’ Medici, the wisest and most serious man of his time in Italy: he would sometimes behave like the most outrageous fool, and so enjoyed jesters, actors, and childish games to amuse himself that anyone considering his seriousness on the one hand and his foolishness and frivolity on the other would certainly say that he contained two distinct people.
I think he was right to do so, although John of Salisbury holds that magistrates, senators, and serious men should not lower themselves to frivolous amusements, “lest the commonwealth itself seem to be playing,” but should always maintain a stern, steady bearing, like Themistocles.
I approve of Cosimo de’ Medici, and of Castruccio Castracani. Italy had never known a worthier commander—another Alexander, if Machiavelli’s account of his life does not deceive us. When a friend rebuked him for dancing beneath his dignity, perhaps at some cushion dance, he replied, “A man who is wise by day hardly ever loses his wits at night”: he who is wise in the daytime may be a little foolish at night.
Paolo Giovio says much the same of Pope Leo X: he was a serious, prudent, steady man, yet sometimes very free, and too unrestrained, in his amusements. Nor is this entirely unsuitable or unbecoming to such a man’s dignity, provided he observes what is proper to the time, place, and circumstances. “Mix a little brief foolishness into your deliberations.” And as the poet said in an epigram to his wife, I would have every man say to himself, or to his friend:
Moll, once, when we happened to be in pleasant company, I asked you to dance along with the others. You refused, saying that your years now called For a matron’s manners and dress. Well, Moll, if you insist on being matronly, Be sure of this: I shall love you as a matron. And my love for you will never lessen If, in church, at home, and in bed, you follow this lesson:
Sit in church as solemnly as a saint; Let no deed, word, or thought stain your proper devotion. Veil your head if you wish, but reveal your soul To him alone who can heal wounded souls. In my house be as busy as a bee, With a sting for everyone but me, Buzzing in every corner, gathering honey; Waste nothing that costs or brings in money.
Socrates
Reading The Anatomy of Melancholy · Subsection 4 Cheerfulness, Merry Company, and Pleasing Sights as Remedies
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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